Monday, February 8, 2010
Let Freedom Ring
You can see why Americans are so opportunistic when criticizing Korea, the ROK and the DPRK. Anything to ignore the horrid conditions in our own country. Anything at all.
Capitalist Christian Crisis
"All Christians should know, well everyone should, that it's opening up a person to attack, spiritually," he said. "Christians shouldn't use it." As quoted on FOXNews.
Conservativism is self-contradictory. Cons won't shut up about the integrity of the free market and the need for reduced government and regulation. They say, the market works better without regulation. Most of them don't know where this idea comes from and have never read the Adam Smith, Ludwig von Mises, or F.A. Hayek who championed it; however, they are damn sure that if you mess with the market you hurt capitalism and your chances to live that wealthy and secure life you've always dreamed about living. A consumer needs to make his or her own choices and those potential choices should not be curbed prior to the point of sale.
Von Mises liked to argue that consumers are "the captains" of the market, that consumers steer the ship of capitalism. It's nonsense: this consumer power: consumers shaping demand therefore supply therefore price has never been a reality and won't become a reality with less regualtion. If I sound cynical, sarcastic and unconvinced, I admit I am. The "liberal social order" of the capitalist market is not, by any stretch of the imagination never mind philosophy, what you can call good economic theory. The key word is "order". What Hayek and von Mises were up to was attacking socialism and the science of Marx. It's not hard to do with the abject failure of Russian and Chinese Communist revolutions. Call all socialists totalitarians; scare the shit out of citizens who are too busy supporting families to study the economic history and theory; create a theory that supports your world view to keep your ideological foes at a distance and your base in line.
Hayek and von Mises firmly believe in a catalactic economy: that capitalism, at its best, permits people to participate in exchanges (buying and selling goods and services) that turn enemies into friends. Unbridled Capitalism should unite the world. Hayek's use of "catalaxy" in "Principles of a Liberal Social Order" and von Mises' use of it in Human Action are telling. (Von Mises uses catalactic, if my memory serves me here. I could have the spelling wrong.) These words come from the Greek word for cattle. When you're trading cattle with a guy, you're not at war with him. It's common sense, right? Free Trade is supposed to support the development of Democracy. We know how idealistic this is. Actually, it's utopian. As utopian as Lenin ever was. As we have seen, the United States is more than happy to use its military to enforce its values when trade doesn't work.
Why am I offering a summary of my critique of Hayek and von Mises in a post about FoxNews, Christian Conservatives, and Human Life International (HLI)? It's to illustrate why I am always on about American Conservatives contradicting themselves and making a mess of society.
The quote above is from Stephen Phelan from HLI. I'd link to their web site, but it has been down for some time. So, I'm linking instead to Reality Check's information about the group and its associated organizations. It's a fair and accurate entry.
Phelan is quoted above in a story on FOXNews. Fox, as we are all aware, is a news network that fiercely defends conservative, free-market ideals. They like to lie about their partisan behavior, but all media organizations lie about lying. It's annoying that Fox has Americans believing it's "fair and balanced" bullshit. But what can you do about that? It's a waste of time pissing and moaning about it, in my opinion. Fact is, the other networks are only slightly less conservative.
[Rachel Maddow might be the only progressive out there, right now. She insists on fact-checking, fair debate, transparency, and of course the true conservatives in both parties refuse to appear on her show. ]
Regulation & the Democrats Who Regulate is a popular theme in Fox's daily programming. After all, the current Tea Party movement is supposed to be a grass-roots and populist struggle: a return to small government in order to provide Americans with a greater promise of Liberty and appropriate Representation. And the enemy of small government according to conservatives is the liberal establishment.
Is this an accurate portrait of the American market and political discourse? Not at all. Conservatives have never been honest with their whining about regulation. I could address the nonsense that Republicans support smaller government. We could look at how the government grew under both Reagan and Bush. Facts are undeniable.
Human Life International is a famous Catholic anti-abortion organization begun by Benedictine priest, Father Paul Marx. He's a hero to many Catholics and his well-read book, The Death Peddlers, is still used to argue about supposed truths of the Reproductive Choice Movement. A priest like Father Marx who dedicates his life to serving others is not necessarily a hypocrite. I'm not criticizing his work. After all, we have the right to organize and protest and speak our minds. He remained true to his beliefs.
It's that FOXNews will distribute Father Marx's HLI rhetoric to the public without remarking about it's pro-regulation platform. We want health care reform in the United States, and FOXNews will spend hours and hours decrying it as socialism in the guise of reform. What is a Catholic organization up to with its mission to criminalize reproductive choice? It's theocratic regulation. It's one group out of many attempting to legislate its spiritual and moral codes.
HLI seeks nothing less than to convince government to strictly regulate the behavior of American citizens. It seeks nothing less than to regulate the market. It seeks nothing less than to increase the size and influence of government in our everyday lives. HLI is well aware of this. As a conservative Catholic organization, its members are not at all opposed to legislating Catholic Doctrine. They are true believers. Where are our Conservative, Free Market Principles and where are the defenders of Freedom and Liberty when you need them?
It's easy to illustrate the hypocrisy of American Conservatives. In fact, any people who claim to represent common sense while using and manipulating conventional wisdom typically must deny contradiction and paradox, any complexities whatsoever, in wild attempt to maintain practicality in the face of chaotic everyday life. When things get complicated, conservatives get simple, deny philosophy and promote sensibility.
In fact, I could say this about liberals and leftists, as well. It's tempting to move away from active discourse in a public sphere where free speech is promoted and into the legislative sphere where Laws restrict behavior and proscribe speech according to basic principles. It's hard to resist using Law to oppress others. This is not simply a conservative sin, so to speak. Nevertheless, Conservative Christianity is dangerous because it relies on the status quo and the white power structure for its strength. As a social movement, it's organizing principle is based on it's members fear of difference and love of condemnation: the pleasure they get when prosecuting others. It's white, it's Christian and it's interested in nothing less than legislating its principles so that, no matter who you are, you'll have to act in a manner suitable to their doctrine of daily life.
The left sings Yes We Can; the Right replies No You Can't. The Tea Party, in fact, is all about saying NO. That's how it works. Actually, these folks are not interested in Liberty. Many of them are disenfranchised white-power junkies. They are predominantly Christian. They want to create an America that looks like them. It's a difficult task, since Americans decidedly do not look nor act like they do. This populist movement was spurred by the election of a black man and Christian ideologues are now going to attach themselves to it. It has been brewing for quite some time within the anti-immigration movement.
Fear not. They won't accomplish much. In the battle between Capitalism and Spirituality, we can count on one thing only. People are Consumers before they are Christians. Capitalists have even The Supreme Court on their side. Christians must learn to be content with arguing that pink ouija boards are bad for your spiritual health.
Conservativism is self-contradictory. Cons won't shut up about the integrity of the free market and the need for reduced government and regulation. They say, the market works better without regulation. Most of them don't know where this idea comes from and have never read the Adam Smith, Ludwig von Mises, or F.A. Hayek who championed it; however, they are damn sure that if you mess with the market you hurt capitalism and your chances to live that wealthy and secure life you've always dreamed about living. A consumer needs to make his or her own choices and those potential choices should not be curbed prior to the point of sale.
Von Mises liked to argue that consumers are "the captains" of the market, that consumers steer the ship of capitalism. It's nonsense: this consumer power: consumers shaping demand therefore supply therefore price has never been a reality and won't become a reality with less regualtion. If I sound cynical, sarcastic and unconvinced, I admit I am. The "liberal social order" of the capitalist market is not, by any stretch of the imagination never mind philosophy, what you can call good economic theory. The key word is "order". What Hayek and von Mises were up to was attacking socialism and the science of Marx. It's not hard to do with the abject failure of Russian and Chinese Communist revolutions. Call all socialists totalitarians; scare the shit out of citizens who are too busy supporting families to study the economic history and theory; create a theory that supports your world view to keep your ideological foes at a distance and your base in line.
Hayek and von Mises firmly believe in a catalactic economy: that capitalism, at its best, permits people to participate in exchanges (buying and selling goods and services) that turn enemies into friends. Unbridled Capitalism should unite the world. Hayek's use of "catalaxy" in "Principles of a Liberal Social Order" and von Mises' use of it in Human Action are telling. (Von Mises uses catalactic, if my memory serves me here. I could have the spelling wrong.) These words come from the Greek word for cattle. When you're trading cattle with a guy, you're not at war with him. It's common sense, right? Free Trade is supposed to support the development of Democracy. We know how idealistic this is. Actually, it's utopian. As utopian as Lenin ever was. As we have seen, the United States is more than happy to use its military to enforce its values when trade doesn't work.
Why am I offering a summary of my critique of Hayek and von Mises in a post about FoxNews, Christian Conservatives, and Human Life International (HLI)? It's to illustrate why I am always on about American Conservatives contradicting themselves and making a mess of society.
The quote above is from Stephen Phelan from HLI. I'd link to their web site, but it has been down for some time. So, I'm linking instead to Reality Check's information about the group and its associated organizations. It's a fair and accurate entry.
Phelan is quoted above in a story on FOXNews. Fox, as we are all aware, is a news network that fiercely defends conservative, free-market ideals. They like to lie about their partisan behavior, but all media organizations lie about lying. It's annoying that Fox has Americans believing it's "fair and balanced" bullshit. But what can you do about that? It's a waste of time pissing and moaning about it, in my opinion. Fact is, the other networks are only slightly less conservative.
[Rachel Maddow might be the only progressive out there, right now. She insists on fact-checking, fair debate, transparency, and of course the true conservatives in both parties refuse to appear on her show. ]
Regulation & the Democrats Who Regulate is a popular theme in Fox's daily programming. After all, the current Tea Party movement is supposed to be a grass-roots and populist struggle: a return to small government in order to provide Americans with a greater promise of Liberty and appropriate Representation. And the enemy of small government according to conservatives is the liberal establishment.
Is this an accurate portrait of the American market and political discourse? Not at all. Conservatives have never been honest with their whining about regulation. I could address the nonsense that Republicans support smaller government. We could look at how the government grew under both Reagan and Bush. Facts are undeniable.
Human Life International is a famous Catholic anti-abortion organization begun by Benedictine priest, Father Paul Marx. He's a hero to many Catholics and his well-read book, The Death Peddlers, is still used to argue about supposed truths of the Reproductive Choice Movement. A priest like Father Marx who dedicates his life to serving others is not necessarily a hypocrite. I'm not criticizing his work. After all, we have the right to organize and protest and speak our minds. He remained true to his beliefs.
It's that FOXNews will distribute Father Marx's HLI rhetoric to the public without remarking about it's pro-regulation platform. We want health care reform in the United States, and FOXNews will spend hours and hours decrying it as socialism in the guise of reform. What is a Catholic organization up to with its mission to criminalize reproductive choice? It's theocratic regulation. It's one group out of many attempting to legislate its spiritual and moral codes.
HLI seeks nothing less than to convince government to strictly regulate the behavior of American citizens. It seeks nothing less than to regulate the market. It seeks nothing less than to increase the size and influence of government in our everyday lives. HLI is well aware of this. As a conservative Catholic organization, its members are not at all opposed to legislating Catholic Doctrine. They are true believers. Where are our Conservative, Free Market Principles and where are the defenders of Freedom and Liberty when you need them?
It's easy to illustrate the hypocrisy of American Conservatives. In fact, any people who claim to represent common sense while using and manipulating conventional wisdom typically must deny contradiction and paradox, any complexities whatsoever, in wild attempt to maintain practicality in the face of chaotic everyday life. When things get complicated, conservatives get simple, deny philosophy and promote sensibility.
In fact, I could say this about liberals and leftists, as well. It's tempting to move away from active discourse in a public sphere where free speech is promoted and into the legislative sphere where Laws restrict behavior and proscribe speech according to basic principles. It's hard to resist using Law to oppress others. This is not simply a conservative sin, so to speak. Nevertheless, Conservative Christianity is dangerous because it relies on the status quo and the white power structure for its strength. As a social movement, it's organizing principle is based on it's members fear of difference and love of condemnation: the pleasure they get when prosecuting others. It's white, it's Christian and it's interested in nothing less than legislating its principles so that, no matter who you are, you'll have to act in a manner suitable to their doctrine of daily life.
The left sings Yes We Can; the Right replies No You Can't. The Tea Party, in fact, is all about saying NO. That's how it works. Actually, these folks are not interested in Liberty. Many of them are disenfranchised white-power junkies. They are predominantly Christian. They want to create an America that looks like them. It's a difficult task, since Americans decidedly do not look nor act like they do. This populist movement was spurred by the election of a black man and Christian ideologues are now going to attach themselves to it. It has been brewing for quite some time within the anti-immigration movement.
Fear not. They won't accomplish much. In the battle between Capitalism and Spirituality, we can count on one thing only. People are Consumers before they are Christians. Capitalists have even The Supreme Court on their side. Christians must learn to be content with arguing that pink ouija boards are bad for your spiritual health.
Friday, February 5, 2010
한식: 김밥천국 (Part One)
한식 (hanshik) strictly translated means "Korean food". It's most often used in two ways: 1) to refer to Korean style of eating and 2) to refer to the traditional Korean meal. I'm going to post a series of blogs about my experience with 한식. All Koreans and residents in Korea have different takes on 한식 because it's practiced in various forms all over the peninsula. Feel free, though, to leave questions in the comments. I'll attempt to answer them. I'd also encourage readers to share their own stories about 한식 and food culture pertinent to each post. I'm beginning with Korean comfort food and one of the most famous Korean chains, 김밥천국 (kimbapcheonguk).
I spend a lot of meals at the Kimbapcheonguk near my house. I was scooting around my neighborhood today taking photographs of the places I like to eat. I don't have a kitchen in my 원룸 (one-room). I do have a hot-plate and rice cooker; you'd be surprised how much good food I can cook with these two appliances, but the food is so cheap in 대학동 (Daehakdong) that it's easier and often less expensive to eat out. (I should note that I think I'm a good cook, but Praise's Korean cooking is wonderful. I can't wait to get into a real kitchen and learn some more.)
My neighborhood is known for students, 24hour street-life and food. Not too long ago, maybe ten years ago, it was known for trying to lose its reputation as the slum next to 서울대학교 (Seoul National University). Everything I've heard from my friends who grew up in 신림동 (Sillimdong) and 봉천동 (Bongcheondong) is that both were very poor neighborhoods. This is saying a lot because much of Seoul was poor, remains poor. It's a little difficult to compare the neighborhoods here to urban neighborhoods in the US if only because the population density in Seoul is so much greater. Moreover, Seoul's urban landscape has radically changed in the last 20 years. In March, my future father-in-law is returning to Seoul for the first time in 32 years. I'll be interested to hear how he sees the difference. The traditional Korean neighborhoods in Seoul are mostly gone. I'll discuss and describe this in more detail in future posts. Back then my neighborhood, 대학동 (Daehakdong,) was known as 신림9동 (Sillim-gu-dong). I think it's safe to say the visible display of the recent past is being purposefully designed away.
Kimbapcheonguk. My favorite place. Two can eat well for under manwon, $10. The problem: not all stores are like the others. In Itaewon-2-dong, on what the foreigners call "Veggie Hill," there are two Kimbapcheonguk stores near each other. They both provide less food for more cash than the stores in my neighborhood. In addition, I found the food rather greasy and the side dishes rather spare. In Hongdae, not far from the main entrance to the University and towards Sinchon is a small Kimbapcheonguk. It's usually very dirty (food and napkins on the floor and greasy tables) and full, leaving customers to sit uncomfortably against the wall. It can be smelly and hot. On the other hand, the older women working there are sweethearts and, like a lot of ajumma, will flirt with you if you make attempts to speak a little hangukmal with them. (The attempt goes a long way with folks here, contrary to popular foreigner complaints otherwise.) The two stores in Daehakdong are small but clean and always busy. One makes the best 순두부찌개 (sundubujjigae); the other makes the best 김치찌개 (kimchijjiggae). The one near my flat offers the best banchan (반찬찬).
In the next post I'll discuss more of the menu. But my favorite dishes continue to be sundubu- and kimchi- jjigae. Unlike most Western chains, where menus are designed so customers can expect to eat the same thing each visit no matter where they visit, Kimbabcheonguk restaurant owners and cooks each have a different take on traditional Korean dishes. This permissible variation helps make finding the best Kimbapcheonguk an enjoyable mission. I've learned that every Korean cook has a specialty: that one thing on their menu they love to cook more than the others . That's what you want to eat.
I'm on my way out the door and will talk more about food in future posts. I don't have time right now to describe the dishes above. But here are a few links to help clear up any confusions:
김치찌개 (kimchijjiggae)
순두부찌개 (sundubujjigae)
반찬 (banchan)
Coming Next: More on my favorite places to eat in Daehakdong; more on hanshik and banchan; food and restaurant photos.
This is the Kimbapcheonguk near my flat. The Chinese restaurant above it, Tami Hong, is another place we like to go.
I spend a lot of meals at the Kimbapcheonguk near my house. I was scooting around my neighborhood today taking photographs of the places I like to eat. I don't have a kitchen in my 원룸 (one-room). I do have a hot-plate and rice cooker; you'd be surprised how much good food I can cook with these two appliances, but the food is so cheap in 대학동 (Daehakdong) that it's easier and often less expensive to eat out. (I should note that I think I'm a good cook, but Praise's Korean cooking is wonderful. I can't wait to get into a real kitchen and learn some more.)
My neighborhood is known for students, 24hour street-life and food. Not too long ago, maybe ten years ago, it was known for trying to lose its reputation as the slum next to 서울대학교 (Seoul National University). Everything I've heard from my friends who grew up in 신림동 (Sillimdong) and 봉천동 (Bongcheondong) is that both were very poor neighborhoods. This is saying a lot because much of Seoul was poor, remains poor. It's a little difficult to compare the neighborhoods here to urban neighborhoods in the US if only because the population density in Seoul is so much greater. Moreover, Seoul's urban landscape has radically changed in the last 20 years. In March, my future father-in-law is returning to Seoul for the first time in 32 years. I'll be interested to hear how he sees the difference. The traditional Korean neighborhoods in Seoul are mostly gone. I'll discuss and describe this in more detail in future posts. Back then my neighborhood, 대학동 (Daehakdong,) was known as 신림9동 (Sillim-gu-dong). I think it's safe to say the visible display of the recent past is being purposefully designed away.
Kimbapcheonguk. My favorite place. Two can eat well for under manwon, $10. The problem: not all stores are like the others. In Itaewon-2-dong, on what the foreigners call "Veggie Hill," there are two Kimbapcheonguk stores near each other. They both provide less food for more cash than the stores in my neighborhood. In addition, I found the food rather greasy and the side dishes rather spare. In Hongdae, not far from the main entrance to the University and towards Sinchon is a small Kimbapcheonguk. It's usually very dirty (food and napkins on the floor and greasy tables) and full, leaving customers to sit uncomfortably against the wall. It can be smelly and hot. On the other hand, the older women working there are sweethearts and, like a lot of ajumma, will flirt with you if you make attempts to speak a little hangukmal with them. (The attempt goes a long way with folks here, contrary to popular foreigner complaints otherwise.) The two stores in Daehakdong are small but clean and always busy. One makes the best 순두부찌개 (sundubujjigae); the other makes the best 김치찌개 (kimchijjiggae). The one near my flat offers the best banchan (반찬찬).
In the next post I'll discuss more of the menu. But my favorite dishes continue to be sundubu- and kimchi- jjigae. Unlike most Western chains, where menus are designed so customers can expect to eat the same thing each visit no matter where they visit, Kimbabcheonguk restaurant owners and cooks each have a different take on traditional Korean dishes. This permissible variation helps make finding the best Kimbapcheonguk an enjoyable mission. I've learned that every Korean cook has a specialty: that one thing on their menu they love to cook more than the others . That's what you want to eat.
I'm on my way out the door and will talk more about food in future posts. I don't have time right now to describe the dishes above. But here are a few links to help clear up any confusions:
김치찌개 (kimchijjiggae)
순두부찌개 (sundubujjigae)
반찬 (banchan)
Coming Next: More on my favorite places to eat in Daehakdong; more on hanshik and banchan; food and restaurant photos.
This is the Kimbapcheonguk near my flat. The Chinese restaurant above it, Tami Hong, is another place we like to go.
Wednesday, February 3, 2010
약국: 심한 감기를 걸렸어
It's pronounced "yakguk: shimhan kamgileul keolryeosseo"
감기 is cold.
I've had a wicked cold for a month. I'm healthy for three or four days, then I go through a three-day spell of really bad sinus pressure. I've suffered with sinusitis since I was young. Sometimes it's easy to deal with; other times, the pain is unbearable. This cold has brought it close to unbearable.
I went to the ENT clinic (이비인후과) near my house--they're everywhere here--and the doctor said it's just bad sinusitis made worse because I have a deviated septum. Some doctors here will give foreigners whatever drugs permitted according to the regulations. I suppose this is a result of 1) foreigners who are used to easy access to medication and 2) the doctor's wish not to attempt to speak English. In the case of Western Patient Meets Korean Doctor, you can imagine any observer being witness to two very strong examples of impatience and intolerance.
My general doctor--his office is across the street from the ENT clinic--is like this. He'll see me for 15,000Won, $12.50 give or take, and write me a prescription for Loratadine or similar and common medications you can't get in Korea without a prescription. He makes sure I'm well with a quick glance and then he motions me out of his office. Nevertheless, many doctors resist western medicines and insist you provide them with a decent narrative of your illness before he or she decides what's best for you.
I don't mind that at all. In fact, I'm into alternatives and am likely to visit the acupuncture clinic near 신림역 (Sillimyeok, Sillim subway station,) in a day or two to endure a forty-five minute session of long needles for help relieving the sinusitis and related pressure. The acupuncturists here are cheap because they're covered by the National Health Insurance Plan. For 4,000Won, $2.50, I can get a full session of treatment.
The accupuncture (침술, chimsul,) here can be scam-y. If you go, check with your neighbors first; or, at least look into the clinic you're visiting. Good clinics will have excellent reputations and come recommended. Just because a clinic is busy doesn't mean it's trustworthy. Every Korean asks me the same question. When they hear I go for acupuncture, they ask me about my 침술사 (acupuncturist) to make sure I'm not getting ripped off.
At any rate, my eyes are so pained with pressure right now that I cannot possibly read. I try and continuously tear-up. Sitting at the computer just to type this note is giving me a headache. So, I'm off.
I HATE lying around, doing nothing. It puts me in the worst mood. To make matters much worse, I am a professional whiner.
The Best List from The Beast
The 50 Most Loathsome Americans, 2009 | The Beast
My favorite part of the list is the comments from right wingers all annoyed that their heroes are listed as loathsome Americans. People seem to be unaware of the fact that these politicians and pundits (and Obama made the list, too,) are directly responsible for the cultural and political climate in the US and the world.
Certainly, Glenn Beck is the most loathsome American.
My favorite part of the list is the comments from right wingers all annoyed that their heroes are listed as loathsome Americans. People seem to be unaware of the fact that these politicians and pundits (and Obama made the list, too,) are directly responsible for the cultural and political climate in the US and the world.
Certainly, Glenn Beck is the most loathsome American.
Tuesday, February 2, 2010
My Hood: Walking, Hiking, Scooting
I live in Gwanakgu (관악구). As I have noted before, Gwanakgu is said to be the most populated district (구, "gu,") in Seoul. 2006 figures put the population at 535,217 people; I wouldn't be surprised to learn that well over 600,000 Koreans and immigrants live here now. It's home to two of Seoul's famous ghettos, Sillimdong (신림동) and Bongcheondong (봉천동). Gwanakgu has 21 neighborhoods (동). I live in Sillim-9-dong, now called Daehakdong (대학동). 대학 means "university" and 동 means "section" or "neighborhood"; so, I live in University Town, an area where many Seoul National University and Law students live. It's often called 고시-town (goshi-town) because of the many law students, study offices for them, and the various law tutorial schools that can be found on each Daehak street and alley. Ignored among the throngs of older students and other Koreans, are the immigrant laborers, mostly Chinese, who often work in Seoul's service industry in restaurants, cafes, and food stands. Finally, but not least, my neighborhood and it's surrounding neighborhoods are becoming more popular choices for Native Speaking English Teachers (NSETs) who teach in the many elementary, middle and high schools, as well as hagwon (학원), the many institutes and private academies in the area that cater to students after school and their parents throughout the day.
Not far from my one-room flat (원룸) is my school, Samseong High School, and only a little further down the road is Korea's most famous university, Seoul National University.
I enjoy my fifteen-minute walks to school each morning. Daehakdong is still bustling from the previous night's citizens' drinking and eating at 7:30am. A table or two of lingering customers remain in each restaurant sitting around cooling grills (철판, cheolpan) having finished their cooking and instead retired to contemplating the final shots of soju (소주) left in one of the five, six, or eight bottles in front of them. They smoke and chat. The ajumma (아줌마) and ajeoshi (아저씨) clean and wait for them to vacate so they can catch a little sleep before opening again in the afternoon. I walk quietly by the still-closed cafes, yearning for a real coffee and always settling for the powdered variety sold cheaply at one of the many convenience stores along the way.
As I approach my school, I'm often greeted from down alleys and the three or four streets near my campus by name. The girls and boys shout my name, 게리!, and I'm typically smiling and well-met by the time I find my way to my second-floor desk in the office (교무실, kyomushil). Now that I'm beginning language education at Seoul National, I'll be riding my scooter to work and then onto campus to study. I'll miss my walks.
One of my favorite things to do in Gwanakgu is to hike Gawanaksan and Samseongsan, the two peaks located between my school and Seoul National University. My favorite hike is Samseongsan to Samaksa Temple to Yeombul Temple and then down into Seoul's neighboring city, Ansan.
Over the next week, I want to blog a little about where I live. Look for posts about Daehak, Gwanak, and photos.
Not far from my one-room flat (원룸) is my school, Samseong High School, and only a little further down the road is Korea's most famous university, Seoul National University.
I enjoy my fifteen-minute walks to school each morning. Daehakdong is still bustling from the previous night's citizens' drinking and eating at 7:30am. A table or two of lingering customers remain in each restaurant sitting around cooling grills (철판, cheolpan) having finished their cooking and instead retired to contemplating the final shots of soju (소주) left in one of the five, six, or eight bottles in front of them. They smoke and chat. The ajumma (아줌마) and ajeoshi (아저씨) clean and wait for them to vacate so they can catch a little sleep before opening again in the afternoon. I walk quietly by the still-closed cafes, yearning for a real coffee and always settling for the powdered variety sold cheaply at one of the many convenience stores along the way.
As I approach my school, I'm often greeted from down alleys and the three or four streets near my campus by name. The girls and boys shout my name, 게리!, and I'm typically smiling and well-met by the time I find my way to my second-floor desk in the office (교무실, kyomushil). Now that I'm beginning language education at Seoul National, I'll be riding my scooter to work and then onto campus to study. I'll miss my walks.
One of my favorite things to do in Gwanakgu is to hike Gawanaksan and Samseongsan, the two peaks located between my school and Seoul National University. My favorite hike is Samseongsan to Samaksa Temple to Yeombul Temple and then down into Seoul's neighboring city, Ansan.
 |
| From 2008 (Seoul ROK) |
Over the next week, I want to blog a little about where I live. Look for posts about Daehak, Gwanak, and photos.
Asshole of the Day: Pope Benedict
Critics of the UK's Equality Bill claim it "may force churches to employ sexually active gay people and transsexuals when hiring staff other than priests or ministers." It's a common claim against equal rights legislation: corporations and religious organizations worry that such legislation will force employers to hire homosexuals against their wishes. Of course, that's unlikely; very unlikely. Moreover, statements like it are the worst kind of propaganda because they are designed to encourage dissent by tugging at voters' hatred and fear of difference.
What legislation like the proposed Equality Bill does accomplish, in fact, is to attempt to prohibit employers from discriminating against qualified employees and applicants based on their sexuality. It provides a mechanism that will permit legal action against known bigots. This is markedly different from forcing organizations to hire homosexuals. On the other hand, it does insist you shouldn't say no to a new hire simply because a person is a homosexual.
Christian organizations always fret that subversive members of the population, like homosexuals, will rush to apply for lay jobs at Churches when and if legislation is passed making it illegal to willfully discriminate. It's a rather silly, though harmful, fear.
The Pope gets all metaphysical about "natural law" (Catholic code for Catholic Doctrine on Natural Law.) Benedict claims that equal rights legislation "actually violates the natural law upon which the equality of all human beings is grounded and by which it is guaranteed." I absolutely HATE this kind of crap.
What Pope B is saying is that by protecting the rights of disenfranchised and oppressed citizens via legislation, we must punish those people who are not disenfranchised and oppressed. Blatant nonsense & overtly political rhetoric from one of the world's most powerful spiritual leaders.
What does an employer lose if he or she hires a homosexual? What is lost? No discernible economic value, that's for sure. And I would claim that no spiritual value either. What the Catholic Church does is usurp spiritual authority, interprets it for you, makes it rather human and bureaucratic, ties it to one of several medieval to ancient traditions, and calls it good Doctrine because the Vatican says it's so. I call bullshit on that. The Church revises Doctrine all the time.
Benedict is certainly not the guy to go to when considering Human Rights.
Once again, the leader of the Catholic Church shows that he cares not one bit for human rights.
ADDED at 1546, 2Feb09: Let's be honest. Looking at my first citation from the BBC article, which is a BBC journalist's paraphrase of religious organizations' claim against the Equality Bill, we can see what religious organizations are concerned about. It's not necessarily that an employee might be homosexual, it's that he or she will be a sexually-active homosexual. It's not really a debate I relish having with a religious zealot: Does homosexuality violate natural law? But Christian leaders are claiming 1) that practicing homosexuals are violating natural law and 2) that people who violate natural law don't have the same human rights as other people. It's nonsense; it's wrong; it's in every way not Christlike; and, finally, it's contradictory to the Pope's argument about natural law and equality.
dagHoops: Robbie Keane (finally) joins Celtic
On loan from Spurs to Celtic for the remainder of the season. I hope this lasts a little longer.
I'm waiting for my Ki jersey and now I might need a Keane shirt, too. It's only money.
dagTunes: Vertebrats "Left in the Dark"
This great tune is the first track on the great compilation album from long ago, Be a Caveman: The Best of Voxx Garage Revival. I suggest you get to a used record store near you and find it.
US Health Care Reform
I responded to this post from Katharine Q. Seelye on the New York Times' health care debate blog "Prescriptions". I doubt my comment has been moderated yet, as I just posted it, but it should be up soon. When it gets posted, it's possible I'll write a little more about here.
Friday, January 8, 2010
Great Show tomorrow in Hongdae at Club Spot
The proceeds from tomorrow's show--featuring great hardcore, punk, screamo, and melodic stuff--the proceeds go to support Seoul Women's Hotline, a women's shelter. Come hang out. I'll buy *you* a drink. Will be out with my camera. If you're coming, let me know.
In other news, dagSeoul is back.^^
In other news, dagSeoul is back.^^
Saturday, November 14, 2009
coming up
scooterist in seoul, getting your Korean driver's license, Halloween with my students, photographs, taxi ajossi, reflecting on attitudes toward foreigners and our reaction to them.
As well, I love the food here. This is not a food blog, but I really want to write a few posts about the kinds of food I eat and where I go to get it.
As well, I love the food here. This is not a food blog, but I really want to write a few posts about the kinds of food I eat and where I go to get it.
Tuesday, November 10, 2009
Earning My Students' Focus: Coraline, Halloween, New Lessons
I mean it how I wrote it. As opposed to "keeping my students focused," which is what some ESL/EFL teachers do over here. Visit YouTube or Facebook and you'll find dozens of classroom clips of young, ESL teachers (and older expats as teacher) playing clown and entertaining their classes while not teaching anything of use about language, its meaning or utility.
It's frustrating to think I might have to be evaluated someday by a foreigner who believes this is useful and good teaching; moreover, it's depressing to realize that many Korean EFL teachers think this is what praxis boils down to in the US, in my case, when it's decidedly not.
The powerpoint presentation has become the signifier of a lesson that often simply doesn't exist and teachers not-teaching stand in front of their projections babbling on and on about what they want to teach but won't actually get around to teaching. Some do this in various characters they create as they attempt to perform in front of the students. I don't know who's kidding who here, but it's apparent that a few students think they're learning when they're being only mildly entertained and a few Korean co-teachers think they're working with a smart teacher who's actually nothing more than an egomaniac while the rest of us watch in shock as we try to learn how to build a valuable pedagogical community that can promote worthwhile teaching practices. I blame capitalism and boredom for this development and implementation of technology in classrooms. We have a shut up and watch this culture of conspicuous consumption. We like treating students like they're consumers. But I'm getting off topic.
I know many of my colleagues work very hard to create useful lessons that help their students use English more effectively and help them feel as if they are coming to an intermediate mastery of usage. I'm not going to stick up examples because I know some of these people and I think their hearts are in the right place. I just gag every time I see a newly published video with amateur theatrics passed off as useful teaching and progressive pedagogy.
Onto Coraline.
My school doesn't have English Camps. Many high schools don't. So, this summer rather than teach 60 hours to three or four students who would want to sign up for a camp with me here in Daehakdong, I volunteered to teach at two English Camps for middle schoolers. I was a mad commuter on crutches with my broken foot but was very happy to be in Jamwondong at Sindong Middle School for three weeks and Gusandong at Eunpyeong Middle School for one. I finally had a chance to meet other foreign teachers and I must say that I was pleased to make new friends and learn new teaching methods. Having only taught in the University and College classroom, I'm not at all embarrassed to admit that I learn a lot from my colleagues about how to work the secondary-school classroom. Well, or how not to work it. It depends on what I see. I yearn for peer evaluation. This summer was a great opportunity to listen to my colleagues.
At Sindong Middle School, we wanted to provide a couple of fun days during a lengthy camp. We decided to screen a film on one afternoon. I offered up Coraline, which I had just seen and thought the students would like. I expected nobody to be interested, but they were. And the students loved the film. I had no idea. The kids were fixed in their seats, focused, and hung on each scene. Korean audiences can be very expressive. It wasn't difficult to understand how much they enjoyed the break from classes and liked the film. As a result of its reception at Sindong, I decided to show it to students at my school.
Each semester I prepare one or two cultural lessons. We have drawn monsters, discussed superstition, talked about parents as 잔소리군 (jan-so-ri-gun; a nag) and teachers' disciplinary action, thought about hunger and poverty, shared about sports. Anything to give them a break from direct instruction and encourage some critical thinking while using English. The classroom experience here is so rigid, they usually like it. In addition, the students and co-teachers usually have no experience with the material I use. The classes can be fun.
Last Halloween, we talked about Jack-o-Lanterns and Halloween monsters and the students competed in groups of six to create the most interesting monster concept. The winning group in each class received a bag of Halloween candy that I prepared. This year, I decided to try to create a multi-week project with Coraline. I've recently got into the habit of creating four-week blocks of lessons that have their own focus. It gives the students time to develop a way to use the language they're learning in my classes. I didn't know how my coteachers would be react to me wanting to show a film, so at a department meeting I only mentioned showing the film as a Halloween treat and admitted we'd only have time to watch 50-minutes or half the film. The students enjoyed the film so much my co-teachers insisted we finish it the following week. I thought this would happen and it permitted me to add in our next meeting that I had some ideas for two more lessons using the film content as material.
My co-teachers are thrilled, as you can imagine, because for the next few weeks they need not worry about this part of their jobs. And they are tickled because we agreed about something quite naturally: Coraline is a good film, it's interesting, it's useful, and the students are happy. Honestly, I hadn't thought about the language level of the film. But it's intermediate (vocabulary and usage) to advanced intermediate (speed of dialogue.) I used the Korean subtitles, but in my future lessons I can implement the actual vocabulary from the film without any difficulties. One significantly Korean aspect of the film is Coraline's relationship with her mother and father. Her mother is a sympathetic character as well as a real nag, her father can be distant but has her complete admiration, and Coraline is a bit of a princess. It's hard to summarize this complex relationship so quickly in this blog post; forgive me. What's important is that the kids totally get her and her parents. I couldn't be more fortunate because I hadn't considered that they'd necessarily get everything about the relationships in the film. Sometimes I'll show them something or use an example in class that I'm sure they'll understand and I'm just way off base with their gist of families and culture.
While Coraline is not flawless, it's a visual delight. It's heart is very big. And it's not weird for weirdness sake, which it could have been had Tim Burton gotten his hands on it. It's wonderful to have 100 minutes of class-time spent in silence for 20 classes of peace of mind. And it's a good break for the hard-working teachers here. I've gotten a kick out of watching my kids peacefully sitting, trying to have fun.
We decided to use two of our many ideas to make a four-week block of classroom activities. Two classes around Halloween to watch the film, its 97 minutes, followed by two classes of lessons using Coraline's characters and themes. I'm focusing on a Fantasy/Reality lesson that will teach 1) new vocabulary with a focus on synonyms and antomyns, 2) cultural usage of American English and 3) group work and presentation of material in class. I've got speaking and writing covered as well. This lesson will encourage students to think about how to express their fantasies in contrast with their realities. It will encourage translation via bilingual discussion in group work. Something I wholeheartedly support. My English Classroom is purposefully bilingual. (I hate the English Only crap teachers pull here. As if the kids aren't using Korean when they use English.) We'll also get the class to create a marketing campaign for the film as if they were marketing it for Korean audiences. In short, ads for the film using pens, craypas and paper.
All in all, Coraline was a wonderful way to work on a Halloween/Autumn set of lessons without resorting to awful lessons about culture that nobody cares about, like "My Teacher's version of the source of Halloween" or "My Teacher's version of the meaning of Thanksgiving and how it relates to Chuseok (because My Teacher needs to assimilate everything in order to teach it)" or "My teacher is an individual who has a different take on Halloween and Thanksgiving than other foreigners and this makes my Teacher cool, or so she thinks."
Anyway, my hour of free-time is up and I'm off to teach. Please feel free to share your Autumn lessons in the comments and/or provide links and/or criticism.
Possibly Useful Links: Henry Selick, Neil Gaiman, Coraline Wiki, Coraline Movie, Coraline IMDB.
It's frustrating to think I might have to be evaluated someday by a foreigner who believes this is useful and good teaching; moreover, it's depressing to realize that many Korean EFL teachers think this is what praxis boils down to in the US, in my case, when it's decidedly not.
The powerpoint presentation has become the signifier of a lesson that often simply doesn't exist and teachers not-teaching stand in front of their projections babbling on and on about what they want to teach but won't actually get around to teaching. Some do this in various characters they create as they attempt to perform in front of the students. I don't know who's kidding who here, but it's apparent that a few students think they're learning when they're being only mildly entertained and a few Korean co-teachers think they're working with a smart teacher who's actually nothing more than an egomaniac while the rest of us watch in shock as we try to learn how to build a valuable pedagogical community that can promote worthwhile teaching practices. I blame capitalism and boredom for this development and implementation of technology in classrooms. We have a shut up and watch this culture of conspicuous consumption. We like treating students like they're consumers. But I'm getting off topic.
I know many of my colleagues work very hard to create useful lessons that help their students use English more effectively and help them feel as if they are coming to an intermediate mastery of usage. I'm not going to stick up examples because I know some of these people and I think their hearts are in the right place. I just gag every time I see a newly published video with amateur theatrics passed off as useful teaching and progressive pedagogy.
Onto Coraline.
My school doesn't have English Camps. Many high schools don't. So, this summer rather than teach 60 hours to three or four students who would want to sign up for a camp with me here in Daehakdong, I volunteered to teach at two English Camps for middle schoolers. I was a mad commuter on crutches with my broken foot but was very happy to be in Jamwondong at Sindong Middle School for three weeks and Gusandong at Eunpyeong Middle School for one. I finally had a chance to meet other foreign teachers and I must say that I was pleased to make new friends and learn new teaching methods. Having only taught in the University and College classroom, I'm not at all embarrassed to admit that I learn a lot from my colleagues about how to work the secondary-school classroom. Well, or how not to work it. It depends on what I see. I yearn for peer evaluation. This summer was a great opportunity to listen to my colleagues.
At Sindong Middle School, we wanted to provide a couple of fun days during a lengthy camp. We decided to screen a film on one afternoon. I offered up Coraline, which I had just seen and thought the students would like. I expected nobody to be interested, but they were. And the students loved the film. I had no idea. The kids were fixed in their seats, focused, and hung on each scene. Korean audiences can be very expressive. It wasn't difficult to understand how much they enjoyed the break from classes and liked the film. As a result of its reception at Sindong, I decided to show it to students at my school.
Each semester I prepare one or two cultural lessons. We have drawn monsters, discussed superstition, talked about parents as 잔소리군 (jan-so-ri-gun; a nag) and teachers' disciplinary action, thought about hunger and poverty, shared about sports. Anything to give them a break from direct instruction and encourage some critical thinking while using English. The classroom experience here is so rigid, they usually like it. In addition, the students and co-teachers usually have no experience with the material I use. The classes can be fun.
Last Halloween, we talked about Jack-o-Lanterns and Halloween monsters and the students competed in groups of six to create the most interesting monster concept. The winning group in each class received a bag of Halloween candy that I prepared. This year, I decided to try to create a multi-week project with Coraline. I've recently got into the habit of creating four-week blocks of lessons that have their own focus. It gives the students time to develop a way to use the language they're learning in my classes. I didn't know how my coteachers would be react to me wanting to show a film, so at a department meeting I only mentioned showing the film as a Halloween treat and admitted we'd only have time to watch 50-minutes or half the film. The students enjoyed the film so much my co-teachers insisted we finish it the following week. I thought this would happen and it permitted me to add in our next meeting that I had some ideas for two more lessons using the film content as material.
My co-teachers are thrilled, as you can imagine, because for the next few weeks they need not worry about this part of their jobs. And they are tickled because we agreed about something quite naturally: Coraline is a good film, it's interesting, it's useful, and the students are happy. Honestly, I hadn't thought about the language level of the film. But it's intermediate (vocabulary and usage) to advanced intermediate (speed of dialogue.) I used the Korean subtitles, but in my future lessons I can implement the actual vocabulary from the film without any difficulties. One significantly Korean aspect of the film is Coraline's relationship with her mother and father. Her mother is a sympathetic character as well as a real nag, her father can be distant but has her complete admiration, and Coraline is a bit of a princess. It's hard to summarize this complex relationship so quickly in this blog post; forgive me. What's important is that the kids totally get her and her parents. I couldn't be more fortunate because I hadn't considered that they'd necessarily get everything about the relationships in the film. Sometimes I'll show them something or use an example in class that I'm sure they'll understand and I'm just way off base with their gist of families and culture.
While Coraline is not flawless, it's a visual delight. It's heart is very big. And it's not weird for weirdness sake, which it could have been had Tim Burton gotten his hands on it. It's wonderful to have 100 minutes of class-time spent in silence for 20 classes of peace of mind. And it's a good break for the hard-working teachers here. I've gotten a kick out of watching my kids peacefully sitting, trying to have fun.
We decided to use two of our many ideas to make a four-week block of classroom activities. Two classes around Halloween to watch the film, its 97 minutes, followed by two classes of lessons using Coraline's characters and themes. I'm focusing on a Fantasy/Reality lesson that will teach 1) new vocabulary with a focus on synonyms and antomyns, 2) cultural usage of American English and 3) group work and presentation of material in class. I've got speaking and writing covered as well. This lesson will encourage students to think about how to express their fantasies in contrast with their realities. It will encourage translation via bilingual discussion in group work. Something I wholeheartedly support. My English Classroom is purposefully bilingual. (I hate the English Only crap teachers pull here. As if the kids aren't using Korean when they use English.) We'll also get the class to create a marketing campaign for the film as if they were marketing it for Korean audiences. In short, ads for the film using pens, craypas and paper.
All in all, Coraline was a wonderful way to work on a Halloween/Autumn set of lessons without resorting to awful lessons about culture that nobody cares about, like "My Teacher's version of the source of Halloween" or "My Teacher's version of the meaning of Thanksgiving and how it relates to Chuseok (because My Teacher needs to assimilate everything in order to teach it)" or "My teacher is an individual who has a different take on Halloween and Thanksgiving than other foreigners and this makes my Teacher cool, or so she thinks."
Anyway, my hour of free-time is up and I'm off to teach. Please feel free to share your Autumn lessons in the comments and/or provide links and/or criticism.
Possibly Useful Links: Henry Selick, Neil Gaiman, Coraline Wiki, Coraline Movie, Coraline IMDB.
Wednesday, November 4, 2009
Purchasing a Scooter in Seoul
This can be a rather daunting project. Who do you trust? At least, that's how I approached the matter. I am a scooterist in the States and have experience buying scooters: one modern and several vintage. In my opinion, two things matter most: knowledge and trust.
Trust is difficult away from home. Not speaking but a little Korea and knowing that much is lost in translation, I was worried about walking into an autobike shop and negotiating with an ajossi about a new or used ride. The prospect of shopping via Craigslist or 4OKs was equally as aggravating. Many foreign scooterists in Seoul know nothing about the machine they are riding. Understandably, they have absolutely no idea about their scoot's condition.
Take my advice, I'd stay away from a bike being sold by a temporary, foreign owner unless you have someone you trust check it out first. (Even if you know the person selling the bike. Nothing like a bad sale to ruin a friendship. Trust me. I've seen it happen.) Buying a scooter from somebody because the bike looks good and not knowing anything about its history could very well be a ticket to a hospital bed. Scooters are simple machines, certainly, but because they are simple it doesn't take much for them to become dangerous modes of transportation. Remember we don't have garages here in which to get under a bike and check it out on a monthly basis. People, especially foreigners, ride their scoots until they break. Then have them fixed cheaply. Then ride some more. Why would you be willing to give money for that bike without first knowing about the bike? A bad front fork from slamming the scoot down curbs and in and out of street holes or a weak braking system and you're in trouble. Just sayin.^^
So, first there's trust. And I'm picky. I didn't like a lot of what I saw, though I wanted something specific. In the end, Praise and I began planning to go to shops and sussing out a trustworthy ajossi. What we learned is priceless.
First, find an ajossi who wants to do business with a foreigner to increase his own business and this guy will bend over backwards to find you the scooter you want. They're easy to find because most small business owners in Seoul operate via word-of-mouth. If an ajossi wants your business, he'll tell you as much because he'll see you as a good investment. If he's uninterested in your business, he'll ignore you and I'd suggest going to a shop where you're not ignored.
Of course, you're going to pay a little more than you would if you bought from a foreigner exiting country. But I can tell you the experience is worth 20-30 manwon more. There'll be a finder's fee of around 10manwon and the scooter will be worth more, too.
I should say that the guy who helped us hooked us up with a scooter with less than 700km that goes in the US for 2800$ for what came to 900$. In Korea, the Bella goes for around 1.8 to 2.0 million won, and we bought it for half that. He basically sold me a new, 125cc scoot from Suzuki that is popular in each international market under various names (in the US, Genuine sells it as The Buddy,) with a good reputation for being a solid performer, for almost 60% off. I'm ecstatic.
But it wasn't luck and it wasn't only my knowledge of scooters. Anybody can get this deal. The only reason my seller did this was because I'm a foreigner and he wants other foreigners to come to him to buy scooters. He made an investment. He could have held that scoot and sold it to somebody else for 1.3-1.6 million won. Now I don't know how he got the scooter and, quite frankly, I don't care. It wasn't stolen or abused or in an accident, so I don't need to care.
I was going to make offers on used scooters on store lots until I got a good deal. But there are so many Chinese scooters around it was looking as if to be safe I'd have to buy a new scoot. Let me make it clear to my friends reading this: those Chinese-market scooters may look cute and be cheaper but they will end up costing you more because you constantly repair them or you will be in an accident. Either way, it's heartache. Don't buy them. It's super-simple in Seoul to find a used Korean (Daelim,) Taiwanese (Kymco,) or Japanese (Suzuki) scooter for between 80 and 150manwon.
In addition, it is highway robbery to pay for a popular scooter like a Genuine Stella or a Piaggio Vespa in Korea because it will cost you at least 2,300$ to ship it home. You simply will not find a buyer who will pay you what it's worth when you leave Korea. They are expensive new and you'll want at least half back for what you've paid. The nice scooters, the vanity scooters, are far too expensive in Korea because only rich Koreans ride them. Even the restored vintage scooters are cheaper here than Italian or knock-offs like the LML or Genuine Stella. In addition, I've been riding my scoot for 300km and I can tell you that Seoul is murder on a scooter. Without a garage and tools and parts, a good vintage or fancy modern scoot is like throwing money away. Anyway, I'm getting off point.
I was going to make an offer on a used scoot but the ajossi at the store asked me what I wanted. I had told him that I was in a scooter club in the US and that I knew how to work on scooters and knew what I wanted. He immediately told me not to buy the used scoots on his lot because I'd have trouble. So, trust is good folks but knowledge is how you find a deal. He knew he couldn't sell me the junk because I was looking under the bikes and checking out wear and tear and asking questions. And wouldn't you know it, he said he'd find me a bike. In 48 hours, I was riding with Praise on the back of a cute, durable and stylish modern scooter that was like new for almost a third of the price.
I'll hook anybody up with this man. And when I have time this weekend, I'll be taking some more photos of my bike and his shop. I'll post the info. I told him I would. If you're looking now, get in touch with me and I'll send you his info. He doesn't speak English. You will need somebody who is fluent in Korean.
So, photos to come and some more scooting in Korea info as I have stories to come.
Trust is difficult away from home. Not speaking but a little Korea and knowing that much is lost in translation, I was worried about walking into an autobike shop and negotiating with an ajossi about a new or used ride. The prospect of shopping via Craigslist or 4OKs was equally as aggravating. Many foreign scooterists in Seoul know nothing about the machine they are riding. Understandably, they have absolutely no idea about their scoot's condition.
Take my advice, I'd stay away from a bike being sold by a temporary, foreign owner unless you have someone you trust check it out first. (Even if you know the person selling the bike. Nothing like a bad sale to ruin a friendship. Trust me. I've seen it happen.) Buying a scooter from somebody because the bike looks good and not knowing anything about its history could very well be a ticket to a hospital bed. Scooters are simple machines, certainly, but because they are simple it doesn't take much for them to become dangerous modes of transportation. Remember we don't have garages here in which to get under a bike and check it out on a monthly basis. People, especially foreigners, ride their scoots until they break. Then have them fixed cheaply. Then ride some more. Why would you be willing to give money for that bike without first knowing about the bike? A bad front fork from slamming the scoot down curbs and in and out of street holes or a weak braking system and you're in trouble. Just sayin.^^
So, first there's trust. And I'm picky. I didn't like a lot of what I saw, though I wanted something specific. In the end, Praise and I began planning to go to shops and sussing out a trustworthy ajossi. What we learned is priceless.
First, find an ajossi who wants to do business with a foreigner to increase his own business and this guy will bend over backwards to find you the scooter you want. They're easy to find because most small business owners in Seoul operate via word-of-mouth. If an ajossi wants your business, he'll tell you as much because he'll see you as a good investment. If he's uninterested in your business, he'll ignore you and I'd suggest going to a shop where you're not ignored.
Of course, you're going to pay a little more than you would if you bought from a foreigner exiting country. But I can tell you the experience is worth 20-30 manwon more. There'll be a finder's fee of around 10manwon and the scooter will be worth more, too.
I should say that the guy who helped us hooked us up with a scooter with less than 700km that goes in the US for 2800$ for what came to 900$. In Korea, the Bella goes for around 1.8 to 2.0 million won, and we bought it for half that. He basically sold me a new, 125cc scoot from Suzuki that is popular in each international market under various names (in the US, Genuine sells it as The Buddy,) with a good reputation for being a solid performer, for almost 60% off. I'm ecstatic.
But it wasn't luck and it wasn't only my knowledge of scooters. Anybody can get this deal. The only reason my seller did this was because I'm a foreigner and he wants other foreigners to come to him to buy scooters. He made an investment. He could have held that scoot and sold it to somebody else for 1.3-1.6 million won. Now I don't know how he got the scooter and, quite frankly, I don't care. It wasn't stolen or abused or in an accident, so I don't need to care.
I was going to make offers on used scooters on store lots until I got a good deal. But there are so many Chinese scooters around it was looking as if to be safe I'd have to buy a new scoot. Let me make it clear to my friends reading this: those Chinese-market scooters may look cute and be cheaper but they will end up costing you more because you constantly repair them or you will be in an accident. Either way, it's heartache. Don't buy them. It's super-simple in Seoul to find a used Korean (Daelim,) Taiwanese (Kymco,) or Japanese (Suzuki) scooter for between 80 and 150manwon.
In addition, it is highway robbery to pay for a popular scooter like a Genuine Stella or a Piaggio Vespa in Korea because it will cost you at least 2,300$ to ship it home. You simply will not find a buyer who will pay you what it's worth when you leave Korea. They are expensive new and you'll want at least half back for what you've paid. The nice scooters, the vanity scooters, are far too expensive in Korea because only rich Koreans ride them. Even the restored vintage scooters are cheaper here than Italian or knock-offs like the LML or Genuine Stella. In addition, I've been riding my scoot for 300km and I can tell you that Seoul is murder on a scooter. Without a garage and tools and parts, a good vintage or fancy modern scoot is like throwing money away. Anyway, I'm getting off point.
I was going to make an offer on a used scoot but the ajossi at the store asked me what I wanted. I had told him that I was in a scooter club in the US and that I knew how to work on scooters and knew what I wanted. He immediately told me not to buy the used scoots on his lot because I'd have trouble. So, trust is good folks but knowledge is how you find a deal. He knew he couldn't sell me the junk because I was looking under the bikes and checking out wear and tear and asking questions. And wouldn't you know it, he said he'd find me a bike. In 48 hours, I was riding with Praise on the back of a cute, durable and stylish modern scooter that was like new for almost a third of the price.
I'll hook anybody up with this man. And when I have time this weekend, I'll be taking some more photos of my bike and his shop. I'll post the info. I told him I would. If you're looking now, get in touch with me and I'll send you his info. He doesn't speak English. You will need somebody who is fluent in Korean.
So, photos to come and some more scooting in Korea info as I have stories to come.
Thursday, October 29, 2009
Monday, October 26, 2009
Google Fix: No Country Redirect
Little did I know.
I have Google set as my home page in Firefox. Not that I'm there that often, but I use Google Reader almost every day. Google.com always redirects to google.co.kr by default. I think Google does this for better results while searching in any given region. Problem with Google's Korea site is that it takes almost a minute to load. I just discovered Google's NCR option, which stands for "no country redirect."
I set my home page url to "google.com/ncr" and "google.com" pops up immediately. No more minute long waits to get working online. I love it.
I have Google set as my home page in Firefox. Not that I'm there that often, but I use Google Reader almost every day. Google.com always redirects to google.co.kr by default. I think Google does this for better results while searching in any given region. Problem with Google's Korea site is that it takes almost a minute to load. I just discovered Google's NCR option, which stands for "no country redirect."
I set my home page url to "google.com/ncr" and "google.com" pops up immediately. No more minute long waits to get working online. I love it.
Wednesday, October 21, 2009
The Spasmodic Contraction of the Diaphragm that Repeats Several Times a Minute
I had the hiccoughs yesterday for 12 hours. Tiring, annoying, and heartburn inducing. I could not write. Something I ate, I'm sure of it. Still bloated. I really hate being bloated.
(cross-posted on dagzine)
(cross-posted on dagzine)
Friday, October 16, 2009
Halloween Class: the early talks
For some reason, my coteachers think permitting the kids to have a costume contest for Halloween is a bad idea.
More on this later. Too bad for them I got them to agree to let the students vote on it. What kids aren't going to want to work in groups making costumes, then judge each other to pick the best costumes for each class?
They'll love it.
Stay tuned for an mini-series of posts where I share with my readers how incredibly difficult it can be to create lessons at a Korean high school.
More on this later. Too bad for them I got them to agree to let the students vote on it. What kids aren't going to want to work in groups making costumes, then judge each other to pick the best costumes for each class?
They'll love it.
Stay tuned for an mini-series of posts where I share with my readers how incredibly difficult it can be to create lessons at a Korean high school.
Friday, October 9, 2009
Korea: Things I don't Understand
I don't understand why Korean adults are intimidated by children. I guess a HOW might be better than a WHY. I know why children and young adults scare older adults and parents. But this is a peculiar kind of intimidation. Maybe I'll address it more as I think more about it. (UPDATE: see the comments.)
From government to parents, every child leads a highly-structured life. After middle school, which ends at what most of my readers know as Freshman Year, students move on to High School and become the scariest thing Korean adults encounter on a daily basis.
High School women might rank as the most intimidating group of youth. In 대학동 (my neighborhood Daehakdong,) the young women from my school congregate mornings and afternoons off campus. They lurk in tiny alleys and in the alcoves of buildings just off the street. In these little spaces, they gossip, sing songs, and smoke cigarettes. They bully each other, make friends, tell horror stories about school, and talk about romances and fantasies.
Any noise in Korea is frowned upon by folks over 30. If you or you and your friends are being loud, you'll hear about it. That groups of school children scream and yell their way to school every morning is proof enough for me that Korean adults don't like to speak to children. But this isn't a simple dislike. These kids can pretty much get away with what they like.
On my walks to and from school, I often catch them smoking. They don't like to be caught. I'll often crush their cigarettes. But my teasing and hassling them is far less punishment than they'll receive if their homeroom teachers smell smoke on them in class.
Imagine waking up to a group of ten, 18-year-old women standing under your window shouting and smoking. They're screeching and screaming and their smoke finds its way into your flat. I can't think of anything more irritating. Especially at 715 in the morning. When I see it, I chase the students away scolding them for being rude and unhealthy. The ajumma and ajossi refuse to speak to the high school students and tolerate the daily annoyances. I asked my colleagues and was told "Koreans are intimidated by school children." I thought it couldn't be that. But after a year, I've realized that the students, especially high school students, have an incredibly bizarre power over adults, even their parents. And some students, those wise to their black magic, really torture the adults.
I've never seen anything like it. And I don't understand it. Because the students' powers vanish as soon as you step into their private space and ask "What's up?" They giggle, give up the power and scatter.
It's one of those things I find both cute and disturbing. What do you think? Have you noticed this? Do you have any similar stories of the young men and women turning the tables on their oppressive authority figures?
Who's Afraid of Korean Students? (Their parents....)
From government to parents, every child leads a highly-structured life. After middle school, which ends at what most of my readers know as Freshman Year, students move on to High School and become the scariest thing Korean adults encounter on a daily basis.
High School women might rank as the most intimidating group of youth. In 대학동 (my neighborhood Daehakdong,) the young women from my school congregate mornings and afternoons off campus. They lurk in tiny alleys and in the alcoves of buildings just off the street. In these little spaces, they gossip, sing songs, and smoke cigarettes. They bully each other, make friends, tell horror stories about school, and talk about romances and fantasies.
Any noise in Korea is frowned upon by folks over 30. If you or you and your friends are being loud, you'll hear about it. That groups of school children scream and yell their way to school every morning is proof enough for me that Korean adults don't like to speak to children. But this isn't a simple dislike. These kids can pretty much get away with what they like.
On my walks to and from school, I often catch them smoking. They don't like to be caught. I'll often crush their cigarettes. But my teasing and hassling them is far less punishment than they'll receive if their homeroom teachers smell smoke on them in class.
Imagine waking up to a group of ten, 18-year-old women standing under your window shouting and smoking. They're screeching and screaming and their smoke finds its way into your flat. I can't think of anything more irritating. Especially at 715 in the morning. When I see it, I chase the students away scolding them for being rude and unhealthy. The ajumma and ajossi refuse to speak to the high school students and tolerate the daily annoyances. I asked my colleagues and was told "Koreans are intimidated by school children." I thought it couldn't be that. But after a year, I've realized that the students, especially high school students, have an incredibly bizarre power over adults, even their parents. And some students, those wise to their black magic, really torture the adults.
I've never seen anything like it. And I don't understand it. Because the students' powers vanish as soon as you step into their private space and ask "What's up?" They giggle, give up the power and scatter.
It's one of those things I find both cute and disturbing. What do you think? Have you noticed this? Do you have any similar stories of the young men and women turning the tables on their oppressive authority figures?
Who's Afraid of Korean Students? (Their parents....)
Wednesday, October 7, 2009
나 어떡해 by Sand Pebbles
"What Should I Do?"- Sand Pebbles, from a 1977 MBC broadcast.
I love this song. Please share any audio files you have with me. Or videos. I'm always looking for lps, too.
Thursday, October 1, 2009
Wednesday, September 30, 2009
Midterm Week Ends
I spent the last week sitting in classrooms watching my students take multiple choice tests. It's a frustrating week for me. I struggled with multiple choice tests. I read slowly and I have no ability to focus on something like that for more than 20 minutes. Though I was always able to perform well on standardized tests, I know I often knew the right answer because I could eliminate the wrong answers. I much prefer essays and short answers: I can almost always write what I know clearly enough to communicate I know what I'm talking about.
Anyway, tests like these are not about evaluating a student's knowledge, they're more about finding a place for the student in his class of students. In Korea, they're used to rank students, regardless of their knowledge.
I'm happy for my kids that they'll get to spend several days with their families for Chuseok. And in 3 hours, I'll be away from school until Tuesday.
I have to prepare a couple of lessons tomorrow.
I'm meeting Praise's relatives on Saturday.
The weather is slowly turning cool and dry.
I won't miss the humidity.
The hiking is wonderful this time of year.
The leaves begin to change and fall and
late flowers are in bloom.
Maybe I'll head up Gwanaksan are Suraksan this weekend, or both.
Anyway, tests like these are not about evaluating a student's knowledge, they're more about finding a place for the student in his class of students. In Korea, they're used to rank students, regardless of their knowledge.
I'm happy for my kids that they'll get to spend several days with their families for Chuseok. And in 3 hours, I'll be away from school until Tuesday.
I have to prepare a couple of lessons tomorrow.
I'm meeting Praise's relatives on Saturday.
The weather is slowly turning cool and dry.
I won't miss the humidity.
The hiking is wonderful this time of year.
The leaves begin to change and fall and
late flowers are in bloom.
Maybe I'll head up Gwanaksan are Suraksan this weekend, or both.
Tuesday, September 29, 2009
One Year Down, Two to Go
A year has passed. A little too quickly for my pleasure. Nevertheless, I'm very happy with Seoul.
I'm writing this post in a PC bang. The Internet connection in my apartment is great some days, slow others. I head to the PC bang whenever I want to use youtube and facebook, or stream video and radio.
I'm a fan of MonkeyTown. In 대학동(Daehakdong,) it's one of the only PC bangs that's non-smoking and where the computers and PC stations are kept clean. I keep an account with them: for $35, I'm able to utilize a personal login and work for 47 hours. My last payment has lasted the entire summer and I have 11 hours left as of this post. Pretty good deal.
I live in what was recently known as 신림9동 (Sillim 9 dong.) Sillimdong was an 11 district neighborhood within 관악구 (Gwanakgu,) the most populated area of Seoul. My neighborhood is now known as Daehakdong. Daehak means academy or college as it points to where students assemble and dong is a place where we live like a neighborhood. It's a good name. The neighborhood is home to students of Seoul National University as well as 고시 (goshi) students who are studying for law tests, like the bar in the US.
From what I can gather, all the old Seoul neighborhoods where the poor lived and are undergoing slow gentrification are being re-named. Not that anything progressive is being done to combat poverty in old Sillim; the buildings, on the other hand, are being renovated and folks are taking advantage of the cheaper real estate.
I've promised myself to post more. I want to get back to posting once a day. I have little scrapbooks filled with notes and miscellany. I really should be getting my more of my thoughts down.
I'm going to begin looking for office space to write. Most likely, I'll rent a little room like the law students do while in Seoul for several months studying for their exams. I'm working on my novel again. Finally. I'm no hermit while I write. If anything, I'm more social, more energetic. I certainly sleep less, dream more, and I consume more text.
I'll try to get some photos of my neighborhood up.
I'm writing this post in a PC bang. The Internet connection in my apartment is great some days, slow others. I head to the PC bang whenever I want to use youtube and facebook, or stream video and radio.
I'm a fan of MonkeyTown. In 대학동(Daehakdong,) it's one of the only PC bangs that's non-smoking and where the computers and PC stations are kept clean. I keep an account with them: for $35, I'm able to utilize a personal login and work for 47 hours. My last payment has lasted the entire summer and I have 11 hours left as of this post. Pretty good deal.
I live in what was recently known as 신림9동 (Sillim 9 dong.) Sillimdong was an 11 district neighborhood within 관악구 (Gwanakgu,) the most populated area of Seoul. My neighborhood is now known as Daehakdong. Daehak means academy or college as it points to where students assemble and dong is a place where we live like a neighborhood. It's a good name. The neighborhood is home to students of Seoul National University as well as 고시 (goshi) students who are studying for law tests, like the bar in the US.
From what I can gather, all the old Seoul neighborhoods where the poor lived and are undergoing slow gentrification are being re-named. Not that anything progressive is being done to combat poverty in old Sillim; the buildings, on the other hand, are being renovated and folks are taking advantage of the cheaper real estate.
I've promised myself to post more. I want to get back to posting once a day. I have little scrapbooks filled with notes and miscellany. I really should be getting my more of my thoughts down.
I'm going to begin looking for office space to write. Most likely, I'll rent a little room like the law students do while in Seoul for several months studying for their exams. I'm working on my novel again. Finally. I'm no hermit while I write. If anything, I'm more social, more energetic. I certainly sleep less, dream more, and I consume more text.
I'll try to get some photos of my neighborhood up.
Monday, September 7, 2009
Monday, August 17, 2009
In Berlin
First day in Berlin has begun well. I had a breakfast containing the staple western foods I have craved since moving to Seoul. I had sourdough rolls with cheese and nutella. Now, the nutella is not a staple of my diet, but I love it. In Seoul, it is too expensive and often demands a trip to a distant international foods market. But cheese and white bread. White bread without sugar.
First night in Germany--last night--was almost surreal. More later.
First night in Germany--last night--was almost surreal. More later.
Wednesday, May 27, 2009
Comment Moderation
Comments have not been working on DagSeoul. I discovered that the combination of settings I had selected was causing the problem on some browsers--most. I fixed the problem. Comments should appear in a pop-up box now after the Comments link is selected.
I really wish that I could get the comments to appear below my text so that readers could see their posts in conjunction with mine. I like that. But when I set this function in Blogger, it never works properly.
Please continue to inform me of any probs with the functioning of my blog. Cheers.
Back on the Bus with You (and Your Other-ing Elbow, too)
More than once on this blog, I have tried to address how quick US citizens, especially white folks, are to cry Xenophobia while living in Korea. It's true that Korea has a reputation for being rude to foreigners. People are pushy in the streets; they will look at you, but won't talk to you; they'll even talk about you while looking at you yet ignoring you.
But let's not kid ourselves: this is how foreign others are treated in the US as well as, well every other place I have been come to think about it.
I have yet to experience racism, though. Koreans have told me how rich I am, how lucky I am, how educated I am, etc. They like to draw rough caricatures of me: all end up representing me as an Ugly American of some sort. That is, until I get to know them.
I once got into an argument in my public school classroom with a teacher because I told a student who insisted Americans are all rich that I wasn't and the majority of Americans are not either. I told him, "in fact, we are poor." Speaking on behalf of millions of poor Americans, I felt proud of myself not permitting the nonsense in my classroom. My co-teacher stepped in and mentioned my clothes and then my wealth. After all, I was a traveler and living in Korea. Well, I stopped class. Turned on my laptop (a sign of wealth by the way, and it is and I must admit that,) turned on the projector, and connected the Internet. I showed them the poverty in the US. They shut up. The students ALL apologized. The adult teacher said nothing else about the matter. I had embarrassed her. It's not nice to do that to an adult here. Confucius still clouds daily life in Korea. On the other hand, I wasn't going to permit lies in our class to save her face.
I am a teacher. I am here to teach. I am not in this country to piss and moan about my personal treatment. I am here to work with others. If I were here to make money, to travel, to be tourist, I'd be at a hagwon (a for-profit, language education business) and tutoring. But I believe in public education and I am decidedly not a tourist.
I have found that by engaging my hosts, I am always treated well. Always. But engagement with others is difficult. I understand. I also understand that some people who travel are not cut out for traveling. What many travelers want is to be catered to in a manner that meets the satisfactions they are accustomed to in their native countries and as consumers in their local markets. Or, they want to treat Korea as their Zoo. I think it's unfair to come to a country like Korea and expect to be treated as anything other than other. Unless. Unless you are willing to take some shots, to be hurt, but to push back and insist your permanency in your new local environment.
Each time I return a shove in the street or a rude look or whatever weirdness I am given by a strange Korean I don't know yet, I try to return the action with a smile and some Korean language. If another return is offered it is always kind. The worst thing that happens is that I receive a grimace from an old man or lady. And I love the older Koreans. For what they been through in their lives--occupation and war--they have earned the right to grimace at foreigners in their land.
***5/27, 12:44 pm: It has been suggested to me that my use of "return" above makes it sound like I am returning a shove with a shove-with-a-smile. No. I am using return to implicate the return in discourse. The shove is a speech act. People push me out of the way rather than speak to me for a reason. It means many things, but one of the most significant ideas communicated by the shove is "I don't want to talk with you." I have learned that Koreans are incredibly shy and so are apt to appear incredibly obstinate. I return the shove with a speech act that invites a revision of their act. I think insisting that they "see" me again (revise) is important.***
AND LET US NOT FORGET KOREA'S HISTORY. You all do know that the Korean War has never ended. No treaty was ever signed between the US and Korea. We are still at war with each other. It's worth considering that Koreans know this and that Americans seem to not give a shit. Well, let's be honest. I am willing to wager that more than half of the foreigners in Korea, American or not, do not know this.
It is not an exaggeration for me to say that most foreigner teachers (not the students) I meet, including the Korean-Americans here know less than I do about Korean history, geography, and its local culture. Even the foreigners who speak the language well are not necessarily informed. How is this possible?!? Maybe they have read wikipedia. I think this is suspect. I did my homework before coming here and I assumed that others who wanted to live here would feel the same obligation. Well, I actually started doing the homework years ago when I wanted to come here. My point is that there are many reasons for Koreans' lack of trust. Foreigners come here to make money, eat, drink, have sex, make friends, buy stuff, and leave. And many foreign teachers make a lot of money. Many foreign teachers also often talk as if it is their right and privilege to come here and make as much as they want without doing anything. In other words, they do not behave as guests who are asked to be here and granted limited access; they act as if Korea is theirs to do with as they wish. Yes, they are little Imperialists and they are colonizing Korean space. And many Koreans hate it.
I am not going to surprise any high school or University teachers who read DagSeoul by saying this. But I will piss off almost every foreign teacher in Korea who will read this. We do not do much teaching here. The students in hagwons are studying for multiple choice tests. The majority of their teachers are teaching Idiomatic Expressions and some of their teachers are great performers and tell fun stories and use neat technology. In the high school I teach at, I see 20 classes of 35-45 students for 50 minutes once a week. Really. What can I do as a language teacher? Not much. Koreans do not work on composition and do not involve much reading in their language education. They work out of text books that target certain learning areas in language so the students can score well on tests. The students can read English and with prompts in the form of questions written in Korean language, they can tell you some basic things about English syntax and grammar. I do more for my students just talking with them in English, to familiarize them with the language, than I can teach them English.
It was shocking when I first got here. To the point, the majority of "native speaking English teachers" (NSETs) in Korea do not teach much at all. They work. We all work hard here. But most of the NSETs are not teachers. It's obvious talking to some of them that they don't know what they are doing. Now public school teachers here are more with it. But many are young and inexperienced--in fact, here to get experience. I don't understand what the Korean government is thinking bringing new teachers here to teach the English language. They should bring experienced teachers. (And this no offense to recent college grads coming here to teach, have fun, and get experience. Good for you.)
At any rate, the students are my concern. And many NSET folks care more for themselves and their lifestyles as travelers than they do care for their students. In other words, they are not teachers.
Friday, May 22, 2009
Your Korean Big Brother & You: Free Speech & False Courage
The Prosecutor's Office here, which has the kind of authoritarian power DAs and AGs across the United States salivate over, is looking to find ways to make any protest in a public space illegal that--no kidding--"might turn violent." Basically, this means that any protest would be deemed illegal because the Prosecutor says it isn't a good protest.
***added at 2:24PM: Not many people have been smiling about the Prosecutor's Office seeking to harass and arrest peaceful protestors. The Prosecutor's Office is looking for a means to be able to insist any protest can be illegal and the determination is to be made by the Office. This isn't about violence. If it were, there would be serious ramifications for several members of the police force in Seoul as a result of recent events. This is about targeting activists and bullying them and/or arresting them. Let me be clear, a violent protest in Korea is a protest where old people throw raw eggs and vegetable at cars and sometimes people. Most protests are sit-down candlelight vigils, with singing and prepared speeches read over megaphones. Moreover, we know how most nonviolent protests turn violent. The police show up and harass people. They have many tactics they use to provoke citizens to violent action. And if those tactics fail, the police beat people with sticks.***
It's strange to live in a place that calls itself a Republic, a democratic republic, but has an elected government that permits such unethical use of power. After all, a cornerstone for modern Democracy is the ability to peacefully assemble and freely speak.
In Korea, "peaceful assembly" is used against the assemblers. Everything deemed inappropriate, read not in support of the government and corporate interests, is deemed not peaceful. In addition, freely speaking is pitched against libel. If an author publicly disagrees with a corporation on a web forum, for example, the corporation can file a dispute and for 30 days the posting would be suspended while the government, the corporation and you arbitrate about the validity of your claim. The Korean government, and jawdroppingly many Korean citizens, will argue that this kind of arbitration protects free speech.
Such arbitration should not be considered free speech at any time nor for any reason. Public criticism is the price of doing business and government.
It's simple. We make claims. Our claims, no matter how opinionated, have logic. Something is explicit and implicit in each of them. As well, whoever listens to our claims might find reason to, through inference, see things in our claims we did or did not intend. By requiring real names to be used on blogs and Internet postings and by requiring arbitration about disputed claims, the Korean government proscribes inference from public discourse. It's incredibly absurd. (I hesitate to write too much about politics on DagSeoul for a reason. I'm not going to link to anything in this post. Safe to say all news about protests, arrest of protestors, prosecution of bloggers, laws about blogging and posting online from mainstream news agencies in Korea will tell the story I have summarized whether the author or agency sympathizes with the laws/rules or not.)
In the United States and in much of Europe, free speech is an act. We choose not to define speech acts because to regulate such acts might proscribe them and future acts, whatever they might be. Such freedom permits and encourages active and aggressive exploration of the possibilities speech has to offer. And much of our debate becomes centered on what speech acts are, not how to prohibit them.
In Korea, there is much handwringing about the difference between free speech and what we can call false courage. Free speech is whatever is freely uttered in public that is proved to be correct. False Courage, when applied to speech, is applied to anything the government says is not correct. Or, that citizens find scary. Certainly, I do not fully understand what Koreans who use it mean by false courage, but I understand what it means in the Western Tradition. We might talk about false courage in an ethics course when we discuss the application of courage and the precision, accuracy, timeliness, what have you of its application. The problem with associating false courage with free speech is that it punishes the person who is brave enough to step into the public discourse and speak his or her mind freely.
One thing we learn as teachers, even after only a few years of dedicated teaching, is that students who speak their minds make mistakes. A good teacher has to come to terms with cultivating active learning in public spaces that permit mistakes. A poor teacher in any department is inevitably a teacher who refuses to permit student mistakes. Another way to put this: the teachers who consistently punish mistakes by lowering grades or subtracting point are not good teachers. Such teachers are good cops maybe, good purveyors of State Ideology maybe, but they never produce students who can critically think and write well. Nor do they produce students who enjoy education.
Students who speak their minds will only speak their minds freely when they know they are permitted, at times encouraged, to make mistakes. When we say that free speech that is mistaken, for whatever reason, is false courage--that to speak freely somebody must speak correctly, then we proscribe the freedom from speech. It's really that simple. And without free speech people do not speak, and people who do not speak do not learn.
And what is a public debate without the peanut gallery? False Courage is a tool the ruling classes use to justify labeling any group or individual who disagrees with their minority conensus opinion as uninformed and stupid, a group or individual who should not be permitted to speak.
I often wonder why the Korean classroom is so silent. Ask the students a question, they will not answer. They will sit silently and await a cue that gives them permission to speak. A teacher need not give them the answer, but the kids want a cue--they will often ask politely for a hint--about how they should answer. That cue and the desire to receive it tears my heart in two.
What I miss about the American classroom is the noise. Don't get me wrong, my classrooms here are noisy. Adolescents are noisy. The noise here is based in utter ennui. My students--sophomores and juniors--get excited about playing bingo and winning prizes. They are most definitely not excited about learning. Their burden is learning because they are ranked as a result of their series of multiple choice tests into a line that will utterly determine their future. The pain associated with this base ranking bleaches the joy from their educational journeys. In many ways, the educational system infantilizes the Korean student. And so the aging adolescents would rather play children's games and be rewarded with pieces of candy than be tasked to write three reasonable claims in English about what they think about something that affects their daily lives.
I grew up itching for an argument, I think, as many Americans do. I couldn't wait to participate in adult discussion. When I was younger I was always speaking up when I should remain quiet. I was disobedient to the core. Still am. But I was encouraged to direct my energies in such a manner that permitted me to become the teacher I am today--a free thinker who wants to dedicate his life to service to his community. The disobedient students here are pysically punished, forced to apologize for having a voice, and frightened with a future of poverty if they don't score high enough on their exams to go to a "top Korean university."
And you do know why this conversation turned from free speech to the classroom, too. Because educational reform in Korea is the key to finding political leaders in the future who will truly transform the Korean government into the Democratic Government the people here have fought so hard for....I didn't write a post on DagSeoul commemorating the two important dates to Korea's struggle for democracy. Now I have. I love this country and am obsessed with its history. I am learning why. The longer I am here, I am figuring it out.
April 19
May 18
Important dates to remember.
So Free Speech is branded as False Courage here because it can be mistaken. I think the point of free speech is that even when purposefully saying improper comments, we are free to do so and suffer the consequences. After all, what does a Republic have to fear of such brazen incorrectness? Oh wait, I know. If people are permitted to speak without fear of punishment, they will undoubtedly speak about what troubles them most: Oppression, Hunger, Poverty, Health, Mistreatment, etc. All the things governments can't stand listening to. The Korean Democracy suffers from what ails American Democracy: both are intolerant of the poor, the working class, and minority interests.
And yes the education system here depresses the shit out of me. In fact, I think many of the arguments I have had with my partner are based in my general sadness. My disposition isn't quite right. I am out of sorts. But I love my students so much. I care for them. I wouldn't leave them. And of course, I love my girlfriend. And today I am remembering our trip to Gwangju and keeping in my heart all those who have lost their lives here fighting for their freedom.
Thursday, May 7, 2009
Because I love you
My routine with second graders--high school Juniors--at my school: listening, group work, writing, and speaking.
Today, this week actually, we will be debating how strict teachers should be in the classroom. The teachers hit the kids here. I should say some are very strict disciplinarians and remind me of College Prep at Cascia Hall with the Sisters and Brothers throwing erasers, slapping and pulling hair. Also the punishments usually involve something physical like repeated low bowing or push ups, for boys, or cleaning the school, for girls.
Some teachers are not disciplinarians. There really is no grey area. They either yell, scream, smack or not. Now, Jansori (patronizing scolding) is something that everyone does. It's a bad habit, in my opinion, but catching. As in, I am catching it--for another post.
So, I finished a presentation on vocabulary to use when debating. Some discussion about using the word because effectively. We'll see how this goes.
Korean students refer to this sort of exercise as PROS & CONS. Some are familiar with the process, some not. I hope they get into the spirit of arguing about how their teachers treat them. It may flop, though: I believe the students here think the teachers do not deserve criticism even though the students do not like their daily regimen. It's the culture.
In addition, I have been slowly working on building critical thinking skills. The students here are woefully lacking the ability to argue with reason and to speak their minds. They often prefer to be given answers they can learn--memorize--in order to score high on multiple-choice exams. So, in my classes, the students write and speak opinions based in reason.
Because is an important word.
Monday, April 20, 2009
DagSign is fresh
am reading Invisible Man with Praise and just posted an entry on DagSign.
Looks like I might get DagScreen going again, soon too, with my friend Philip. He's in Denver.
Monday, April 6, 2009
삼성고등학교 . Notes and Link.
my school's web page: like many web pages in the Republic, it runs best on Internet Explorer and is full of little programs that tend to run slowly even on Korean PCs. Firefox would be best for Macs.
But you can see my students. I love them with all my heart. They absolutely look after me. I don't want to forget my colleagues--my fellow teachers always care about my best interests. I know many foreigners complain about treatment. I have had bad experiences, but I am very happy here. I am feeling like a teacher. This is a renewal of a spirit I enjoyed prior to leaving teaching in 2006 to attempt finishing my dissertation--an attempt that failed. Working full-time has slowed my writing down to hours a week rather than per day. I think it's acceptable. I am willing to be patient with finishing my novel. However, I yearn for Time To Write. I think I could finish in 6 months without work. But it ain't gonna happen.
I thought it would be fun to show the link because it will give you a good idea just how immersed I am in Korean daily life and language. No English to speak of except for me. The myth about English in Korea shattered my first week in Korea. I have been thinking a lot about this: what it means to speak with others. Everyday language--and I am thinking about Ordinary Language here, you know, what does it mean to say something, to say what you mean, etc--everyday language is completely different for me in Korea.
I want to post about this in a manner suiting the topic. Later today, maybe tonight. For example, I am called a native speaker here. Of course, native is regarding English itself, not me-speaking-English but the idea that I come from there, there being the place they speak English everyday. This is nothing ordinary: it is a highly developed since of how English works in a presumed wealthy global culture with abundant opportunity. English language is seen as part of the endeavor to succees in a capitalist culture. Believe you me, English is here in Korea. It's all over the place. It's a more self-aware sense of English than most English speakers possess. Now, when I look at a Korean student--my high school students, for example--and witness their anxiety regarding English education, I realize I am witness to a communal dread about the future of Korea and Korean citizens, their individual dread about their future and their families' futures. The students may not be mature enough to say it this way, but their shoulders are already familiar with this cultural weight. They began carrying the burden when their mothers, and sometimes fathers, offerred their first 잔소리 regarding The Future, tying IT to Education and, inevitably for the middle class here, to English.
Of course, English is a global language or we might say English has been in the process of becoming global for some time. After all, it is hard to deny that it has long been the most acceptable for of global imperialism and the white power structure. In this respect, the term native speaker just doesn't suit me, for me, as a means to describe me. Nevertheless, it does suit the perspective Koreans inhabit regarding an approach to learning and using English. I feel that, regardless what Korean might call me, I should reject the modifier "native" and simply speak with others. I think I should attempt through teaching English--mechanics, grammar, vocabulary, et al--attempt to simply find a means to speak with others about what needs to be communicated. I should also attempt, if not succeed, to speak the Korean language.
I will doubtless get into the classroom politics discourse here: I abhor white folks who demand English Only environments. In Korea, we really do have what a bilingual culture. (We do in the US, as well, no matter what the politicians and guardians of the white power structure say.) I listen to native speaker teachers proclaim with pride that they "insist" their classrooms are English Only. Who are they kidding? Do they believe the students think in English? Don't they understand the value of using both languages to learn the other? For some, though, teaching is about power. We all know fellow teachers who aren't in it for the vocation but are in it for the authority and the claim to wisdom. Many capitalist entrepreneurs teach. They find profit in their lessons as they work FOR others rather than WITH them. I don't really know how the exchange works in every instance, but I do see capitalism at work in the sense that out of the exchanges those teachers participate in the classroom the value of their own self-worth grows. And this is often regardless of their students' successes of failures.
Inevitably, I'll have to address hagwon culture and the foreigners who flock to make cash working day and night "teaching" English. I really don't have much to say about folks who come here to teach at hagwons (for-profit "Academies.") I simply cannot think about hagwons without thinking about the market and culture of Education here. I am opposed to hagwon culture for many reasons. This does not mean I am opposed to hagwon teachers. SO, you know, I am reticent to speak about hagwon teachers because I don't want folks to think I am saying "You are a bad teacher." I am sure that good teachers exist in the hagwons in Korea. Nevertheless, I refuse to teach in the Private Education Industry in Korea. They are the death of community and public education. They instituionalize education in a manner suiting standardization of ideas in an attempt to make culture monolithic and linear. Hagwon culture also represents the death of critical thinking.
I wouldn't have come to Seoul unless I was able to teach in the public schools.
Look at my school's home page. Imagine flying to Seoul. After your 15 hour flight, you are picked up by a young man who drives you to your new school. And not more than 90 minutes after your arrival, your job begins. You simply cease being the teacher and writer, whatever I was, and begin a new daily life. I really felt no break until December 19th. An important day for me for two reasons: first, I met Praise Lee; second, Winter Break began. From September 5, 2008, until December 19th, 2008, I encountered a continuous renewal of attempting to get by in a place where my everyday language did not (and still doesn not) work.
Many people who travel here, live with their foreign coworkers. Most hagwons put foreigners up in apartment bulidings where their coworkers live. My situation is different. Most of the public school teachers I know live by themselves and are fortunate if they have foreign neighbors. Our schools find us places to live near work.
I have wanted to come to Korea for some time, so I was very happy to learn that I wasn't going to live with foreigners. I want to learn as much as possible about the culture and language. I am not exaggerating though when I tell you that I did not have a conversation for two weeks after arrival. I live in a neighborhood where no foreigners live. I like it; I hate it. I had no phone for 60 days, so I wandered the streets of my new home yearning to talk.
...time to work...
More later. I just wanted to get some points out for a more detailed discussion:
- what happened to my everyday languge? (I think the answer is Nothing happened to it, it is not English and never has been.)
- what is wrong with Private Education Industry and why "Native Speakers" should radicalize it, alter it, or simply refuse to support it?
- what does it mean that English is a global language? (Koreans are so focused on "accent." Korean English teachers like to talk about "accent" and I get many questions from teachers and students alike about appropriate "accents." I'd like to reflect on what they mean a bit more thoroughly, but I always ask, "what accent do you think is the correct one and why?" I believe English is everyone's language and we are afforded an opportunity here to either betray the cultural imperialism usually accompanying ESL education by freeing it from the rigors of the American English-British English binary.)
Wednesday, April 1, 2009
Getting On With It: How it Goes
I have a lot to put up here in the next few days. I just posted to DagSign as did Praise. By the Way, Praise will be posting often to DagSign and to DagSeoul, I imagine. I like collaboration and I like her. A Lot. Call it Love. Just don't think of that Alain de Botton novel. Get used to her. I had to. (sarcasm.)
Uhm, so: photos of local love motels, students, classrooms; stories about riding buses, trains, Korean "mountains", food, local folks I love, local folks I don't get, and language. And don't get me started about education and the Korean Government's habit of arresting journalists who write negative things about it and the economy. That's the forecast. I am full with words; thoughts falling all over the place, tinkling shiny metalic baubles, littering my path, enticing you to follow.
Yesterday, for example, I was up at 6AM. By 8.20 I was teaching my first of four classes, visiting 35 of 150 students I will see every Tuesday until late June. We worked on minimal pairs, -s ending sounds, and discussing "interests"/making "plans". I ate something--I really don't know what it is called and neither do my colleagues--for lunch around Noon and chatted with Praise whenever I had a break. We wrote about dinner with her Cousin at 8PM, which quickly followed the first meeting of my new students at Seoul National University student union from 4:30 till 6PM. The walk from school to Seouldae campus was wonderful but quick as I left my classroom at Samseong High School around 4.10. Dinner with Praise's relative was wonderful as was my meeting with my new students, soon to be friends I hope, as was the walk to Seouldae with many of my highschool students lagging behind and shouting at me, as was my day at school, as was my morning walk to campus.
I got home. I laid down. I fell asleep. Turn the page and it's already 2.40PM the next day, near 120 more students seen, and I am preparing to see off my good friend Jan as he leaves Seoul, I hope not but perhaps for good. But before that happens I have to teach my weekly Faculty English class from 4-5pm. We will discuss our families tonight. I'll get home around 5.45 and leave by 6.15 for Sinchon and dinner. And goodbyes. I hope I get drunk.
I miss nothing of the United States and this has me feeling down. Vacant. I do miss my family very much. But the being there that I thought I would miss has been replaced with a being here that I much more interested in. Do you understand what I mean? I don't know if I do fully. I am trying to wrap my mind around it.
Somehow, I am finding time to write, play soccer, cultivate a healthy relationship, and learn a new language.
Tuesday, February 10, 2009
Peter is going places
Yeah so needless to say though I am in Korea and living a dream life right now for a guy my age, I am jealous. Jealous.
Have a blast, Peter. Here's to you and me never stopping doing whatever it is that has permitted us the opportunity to explore. (Though apologies to those we have left in the wreckage of our miscreant behavior. Sincere apologies.)
Thursday, February 5, 2009
On English Grammar and Usage
Note:
I just re-read my last post and am learning how incredibly difficult it is to maintain a strong command of English usage. My prose sounds tweaked/forced at times and I've stopped using contractions. (And I've only been here for six months.)
I'm not going to worry about it. What can I do? I have to attempt to teach five, seventeen year olds a thing or two about Articles in ten minutes.
Frustrating inverse proportionality: as my skills improve in explaining complex grammatical subjects to EFL learners, my own writing skills decline. In shorthand: Explaining Grammar goes up AS Using Grammer goes down.
Wednesday, February 4, 2009
Korean Motels
If I were to tell you about the hotels in the Republic of Korea, I'd have to talk about western-style hotels. I gather you know about such places and how incredibly over-priced they are.To travel throughout Korea and to stay in western, name-brand hotels would be one simple way to miss Korea. Western hotels tend to be in the wealthy Korean districts or, as they are in Seoul, stuck into the foreign districts. These districts are designed to be unlike Korea: the worst bars, the worst food, the highest prices, the cheapest cheap stuff, etc.
My advice while in Seoul, for example, is to stay out of Itaewon and Gangnam. You miss nothing by staying away. Nothing. And Sadang, too, though there is great hiking not too far from the Sadang Subway Station. Rich Koreans are annoying pigs (I know, I just say what's on my mind, right!) and the foreginers who live in these areas tend to roam in packs, binge drink, and whine about how stupid and intolerant Koreans are while blowing smoke in your face.
I have learned two things from my first six months in Korea: 1) Foreigners think they know Korea better than Koreans; and 2) wealthy Koreans appear more out-of-touch and callous than wealthy Americans. So, why a traveler would want to stay in an international or western hotel in Korea is beyond me.
If you come, stay in one of the many dozens of motels in every district in every city you visit. (You don't have a choice when visiting the smaller cities and towns.) There are two kinds of motels: "Tourist Hotels" ($50-80/night) and "Love Motels" ($20-80/night).
I suppose you can guess what a love motel is. You'd be right if you guessed place where I take that special someone I've been dying to see naked and sweaty. But you'd be a fool to let the shennanigans in neighboring rooms scare you away. These motels are often modest, stylish, clean, and (very) cheap places to spend one or two nights. Of course, a love motel is no place for the kids. They are kind of seedy and do have porn channels mixed in with the regular Korean Cable TV offerings.
I refer to Tourist Hotels as motels because they are very much like clean, quiet, and safe Super 8 Motels or Days Inns but with Korean style. They are often easily confused with love motels, too. Look for the word "tourist." Also, love motels tend to have small parking lots that are hidden behind half or full curtains to respect (not protect) adulterers' privacy. (I am only half-joking: while many of the guests are cheaters, many are simply enjoying an afternoon's or evening's roll in the hay.)
Love motels litter the bigger cities like coffeeshops, kimbap cafes, and convenience stores. This is a benefit for wise travelers permitting them to move around a cosmopolis like Seoul with relative ease. In addition, there are no Check-In times and, generally, no need for reservations. You just walk in and pay for a room through a window and head to your room. Moreover, if you like to sleep in, no worries. Nobody is coming into your room until you drop off the key and leave. What? Your chosen love motel looks seedy? Not to worry, there are more around the corner. And the pricing is super-competitive. In Seoul, some of the love motels are super-chic. Enjoy.
I'll post Love Motel photos in the future. (I told Peter I would: sorry for now but I have been a slacker.)
I spent a week (with Praise-awww-) in 부산 & 광주 (Busan & Gwangju) and stayed in one love motel and one tourist hotel. In 광주 we stayed at Classic Motel, a love motel. Our room was great. Many larger motels will have classes of rooms. I suppose you could classify them by liaison desired: quickie, all-nighter, and romantic. Most love motels have 3 choices: small, standard, and suite. The suites are referred to as VIP Rooms. (Pronounced "vip" not "v-i-p.") If you are one to desire VIP treatment, then find the local tourist motel. The standard rooms are similarly priced, minus the seedy environment. Moreover, for an additional $10-20, you can get a suite.
What's all this mean? The love motels in safe neighborhoods often are the best pick for clean and affordable lodging. As a traveler in the US, I learned very quickly that spending more money is often the only way to insure safety and security, and cleanliness. Not so in Korea. (A note: the standard of cleanliness pertaining to bathrooms is different here. The person cleaning your room may not clean the toilet or bottom of the tub.) If you aren't sure about the neighborhood you're in or if you're simply creeped out by what has been happening in your love motel bed (really, though, this stuff happens in your Hamilton Inn or Sheraton 4 Points, too, right?) then you can get great deals at a tourist motel.
The tourist motels offer a front desk rather than a counter behind a window, which means you get a staff who is willing (and able) to help you. The Gwangjang Tourist Hotel in 부산 rocks. For W80,000 (Under $70,) we stayed in a suite. We could have spent around $50/night to stay in a small room. The staff was very helpful. The laundry service was cheap. The facilities are dated, but clean; this made our stay charming. And Korean customer service is amazing.
Enough on lodging. More later.
Future posts: Why I love the PC bangs and the noraebangs; train traveling; Trip Notes; Love Motel Photoshow; Hongdae or Sinchon?
Did you hear that The Beastie Boy's Paul's Boutique has been remastered (finally) and reissued (again)? I wonder if I should download it?
What's all this mean? The love motels in safe neighborhoods often are the best pick for clean and affordable lodging. As a traveler in the US, I learned very quickly that spending more money is often the only way to insure safety and security, and cleanliness. Not so in Korea. (A note: the standard of cleanliness pertaining to bathrooms is different here. The person cleaning your room may not clean the toilet or bottom of the tub.) If you aren't sure about the neighborhood you're in or if you're simply creeped out by what has been happening in your love motel bed (really, though, this stuff happens in your Hamilton Inn or Sheraton 4 Points, too, right?) then you can get great deals at a tourist motel.
The tourist motels offer a front desk rather than a counter behind a window, which means you get a staff who is willing (and able) to help you. The Gwangjang Tourist Hotel in 부산 rocks. For W80,000 (Under $70,) we stayed in a suite. We could have spent around $50/night to stay in a small room. The staff was very helpful. The laundry service was cheap. The facilities are dated, but clean; this made our stay charming. And Korean customer service is amazing.Enough on lodging. More later.
Future posts: Why I love the PC bangs and the noraebangs; train traveling; Trip Notes; Love Motel Photoshow; Hongdae or Sinchon?
Did you hear that The Beastie Boy's Paul's Boutique has been remastered (finally) and reissued (again)? I wonder if I should download it?
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