Seoul Playlist

Arthur Russell

Google Fix: No Country Redirect

Little did I know.

I have Google set as my home page in Firefox.  Not that I'm there that often, but I use Google Reader almost every day.  Google.com always redirects to google.co.kr by default.  I think Google does this for better results while searching in any given region.  Problem with Google's Korea site is that it takes almost a minute to load.  I just discovered Google's NCR option, which stands for "no country redirect."

I set my home page url to "google.com/ncr" and "google.com" pops up immediately.  No more minute long waits to get working online.  I love it.

The Spasmodic Contraction of the Diaphragm that Repeats Several Times a Minute

I had the hiccoughs yesterday for 12 hours. Tiring, annoying, and heartburn inducing. I could not write. Something I ate, I'm sure of it. Still bloated. I really hate being bloated.

(cross-posted on dagzine)

Halloween Class: the early talks

For some reason, my coteachers think permitting the kids to have a costume contest for Halloween is a bad idea.

More on this later. Too bad for them I got them to agree to let the students vote on it. What kids aren't going to want to work in groups making costumes, then judge each other to pick the best costumes for each class?

They'll love it.

Stay tuned for an mini-series of posts where I share with my readers how incredibly difficult it can be to create lessons at a Korean high school.

A little 찜질방 in your home.

We Are Family by Ole Jensen & Claus Molgaard | materialicious

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Korea: Things I don't Understand

I don't understand why Korean adults are intimidated by children. I guess a HOW might be better than a WHY. I know why children and young adults scare older adults and parents. But this is a peculiar kind of intimidation. Maybe I'll address it more as I think more about it. (UPDATE:  see the comments.)

From government to parents, every child leads a highly-structured life. After middle school, which ends at what most of my readers know as Freshman Year, students move on to High School and become the scariest thing Korean adults encounter on a daily basis.

High School women might rank as the most intimidating group of youth. In 대학동 (my neighborhood Daehakdong,) the young women from my school congregate mornings and afternoons off campus. They lurk in tiny alleys and in the alcoves of buildings just off the street. In these little spaces, they gossip, sing songs, and smoke cigarettes. They bully each other, make friends, tell horror stories about school, and talk about romances and fantasies.

Any noise in Korea is frowned upon by folks over 30. If you or you and your friends are being loud, you'll hear about it. That groups of school children scream and yell their way to school every morning is proof enough for me that Korean adults don't like to speak to children. But this isn't a simple dislike. These kids can pretty much get away with what they like.

On my walks to and from school, I often catch them smoking. They don't like to be caught. I'll often crush their cigarettes. But my teasing and hassling them is far less punishment than they'll receive if their homeroom teachers smell smoke on them in class.

Imagine waking up to a group of ten, 18-year-old women standing under your window shouting and smoking. They're screeching and screaming and their smoke finds its way into your flat. I can't think of anything more irritating. Especially at 715 in the morning. When I see it, I chase the students away scolding them for being rude and unhealthy. The ajumma and ajossi refuse to speak to the high school students and tolerate the daily annoyances. I asked my colleagues and was told "Koreans are intimidated by school children." I thought it couldn't be that. But after a year, I've realized that the students, especially high school students, have an incredibly bizarre power over adults, even their parents. And some students, those wise to their black magic, really torture the adults.

I've never seen anything like it. And I don't understand it. Because the students' powers vanish as soon as you step into their private space and ask "What's up?" They giggle, give up the power and scatter.

It's one of those things I find both cute and disturbing. What do you think? Have you noticed this? Do you have any similar stories of the young men and women turning the tables on their oppressive authority figures?

Who's Afraid of Korean Students? (Their parents....)

Wednesday Music: "Onions" Versions, 1974 & 1973

나 어떡해 by Sand Pebbles

"What Should I Do?"- Sand Pebbles, from a 1977 MBC broadcast.

I love this song.  Please share any audio files you have with me.  Or videos.  I'm always looking for lps, too.

Happy 추석 Everybody!

Midterm Week Ends

I spent the last week sitting in classrooms watching my students take multiple choice tests. It's a frustrating week for me. I struggled with multiple choice tests. I read slowly and I have no ability to focus on something like that for more than 20 minutes. Though I was always able to perform well on standardized tests, I know I often knew the right answer because I could eliminate the wrong answers. I much prefer essays and short answers: I can almost always write what I know clearly enough to communicate I know what I'm talking about.

Anyway, tests like these are not about evaluating a student's knowledge, they're more about finding a place for the student in his class of students. In Korea, they're used to rank students, regardless of their knowledge.

I'm happy for my kids that they'll get to spend several days with their families for Chuseok. And in 3 hours, I'll be away from school until Tuesday.

I have to prepare a couple of lessons tomorrow.
I'm meeting Praise's relatives on Saturday.
The weather is slowly turning cool and dry.
I won't miss the humidity.

The hiking is wonderful this time of year.
The leaves begin to change and fall and
late flowers are in bloom.

Maybe I'll head up Gwanaksan are Suraksan this weekend, or both.

One Year Down, Two to Go

A year has passed. A little too quickly for my pleasure. Nevertheless, I'm very happy with Seoul.

I'm writing this post in a PC bang. The Internet connection in my apartment is great some days, slow others. I head to the PC bang whenever I want to use youtube and facebook, or stream video and radio.

I'm a fan of MonkeyTown. In 대학동(Daehakdong,) it's one of the only PC bangs that's non-smoking and where the computers and PC stations are kept clean. I keep an account with them: for $35, I'm able to utilize a personal login and work for 47 hours. My last payment has lasted the entire summer and I have 11 hours left as of this post. Pretty good deal.

I live in what was recently known as 신림9동 (Sillim 9 dong.) Sillimdong was an 11 district neighborhood within 관악구 (Gwanakgu,) the most populated area of Seoul. My neighborhood is now known as Daehakdong. Daehak means academy or college as it points to where students assemble and dong is a place where we live like a neighborhood. It's a good name. The neighborhood is home to students of Seoul National University as well as 고시 (goshi) students who are studying for law tests, like the bar in the US.

From what I can gather, all the old Seoul neighborhoods where the poor lived and are undergoing slow gentrification are being re-named. Not that anything progressive is being done to combat poverty in old Sillim; the buildings, on the other hand, are being renovated and folks are taking advantage of the cheaper real estate.

I've promised myself to post more. I want to get back to posting once a day. I have little scrapbooks filled with notes and miscellany. I really should be getting my more of my thoughts down.

I'm going to begin looking for office space to write. Most likely, I'll rent a little room like the law students do while in Seoul for several months studying for their exams. I'm working on my novel again. Finally. I'm no hermit while I write. If anything, I'm more social, more energetic. I certainly sleep less, dream more, and I consume more text.

I'll try to get some photos of my neighborhood up.

I'm back to work in Seoul and will have the blogging thing happening again. Am trying to get a revision of the blog design up by tonight--tomorrow morning for some of you.

^^

In Berlin

First day in Berlin has begun well. I had a breakfast containing the staple western foods I have craved since moving to Seoul. I had sourdough rolls with cheese and nutella. Now, the nutella is not a staple of my diet, but I love it. In Seoul, it is too expensive and often demands a trip to a distant international foods market. But cheese and white bread. White bread without sugar.

First night in Germany--last night--was almost surreal. More later.

Comment Moderation

Comments have not been working on DagSeoul. I discovered that the combination of settings I had selected was causing the problem on some browsers--most. I fixed the problem. Comments should appear in a pop-up box now after the Comments link is selected.

I really wish that I could get the comments to appear below my text so that readers could see their posts in conjunction with mine. I like that. But when I set this function in Blogger, it never works properly.

Please continue to inform me of any probs with the functioning of my blog. Cheers.

Back on the Bus with You (and Your Other-ing Elbow, too)

More than once on this blog, I have tried to address how quick US citizens, especially white folks, are to cry Xenophobia while living in Korea. It's true that Korea has a reputation for being rude to foreigners. People are pushy in the streets; they will look at you, but won't talk to you; they'll even talk about you while looking at you yet ignoring you.

But let's not kid ourselves: this is how foreign others are treated in the US as well as, well every other place I have been come to think about it.

I have yet to experience racism, though. Koreans have told me how rich I am, how lucky I am, how educated I am, etc. They like to draw rough caricatures of me: all end up representing me as an Ugly American of some sort. That is, until I get to know them.

I once got into an argument in my public school classroom with a teacher because I told a student who insisted Americans are all rich that I wasn't and the majority of Americans are not either. I told him, "in fact, we are poor." Speaking on behalf of millions of poor Americans, I felt proud of myself not permitting the nonsense in my classroom. My co-teacher stepped in and mentioned my clothes and then my wealth. After all, I was a traveler and living in Korea. Well, I stopped class. Turned on my laptop (a sign of wealth by the way, and it is and I must admit that,) turned on the projector, and connected the Internet. I showed them the poverty in the US. They shut up. The students ALL apologized. The adult teacher said nothing else about the matter. I had embarrassed her. It's not nice to do that to an adult here. Confucius still clouds daily life in Korea. On the other hand, I wasn't going to permit lies in our class to save her face.

I am a teacher. I am here to teach. I am not in this country to piss and moan about my personal treatment. I am here to work with others. If I were here to make money, to travel, to be tourist, I'd be at a hagwon (a for-profit, language education business) and tutoring. But I believe in public education and I am decidedly not a tourist.

I have found that by engaging my hosts, I am always treated well. Always. But engagement with others is difficult. I understand. I also understand that some people who travel are not cut out for traveling. What many travelers want is to be catered to in a manner that meets the satisfactions they are accustomed to in their native countries and as consumers in their local markets. Or, they want to treat Korea as their Zoo. I think it's unfair to come to a country like Korea and expect to be treated as anything other than other. Unless. Unless you are willing to take some shots, to be hurt, but to push back and insist your permanency in your new local environment.

Each time I return a shove in the street or a rude look or whatever weirdness I am given by a strange Korean I don't know yet, I try to return the action with a smile and some Korean language. If another return is offered it is always kind. The worst thing that happens is that I receive a grimace from an old man or lady. And I love the older Koreans. For what they been through in their lives--occupation and war--they have earned the right to grimace at foreigners in their land.

***5/27, 12:44 pm: It has been suggested to me that my use of "return" above makes it sound like I am returning a shove with a shove-with-a-smile. No. I am using return to implicate the return in discourse. The shove is a speech act. People push me out of the way rather than speak to me for a reason. It means many things, but one of the most significant ideas communicated by the shove is "I don't want to talk with you." I have learned that Koreans are incredibly shy and so are apt to appear incredibly obstinate. I return the shove with a speech act that invites a revision of their act. I think insisting that they "see" me again (revise) is important.***

AND LET US NOT FORGET KOREA'S HISTORY. You all do know that the Korean War has never ended. No treaty was ever signed between the US and Korea. We are still at war with each other. It's worth considering that Koreans know this and that Americans seem to not give a shit. Well, let's be honest. I am willing to wager that more than half of the foreigners in Korea, American or not, do not know this.

It is not an exaggeration for me to say that most foreigner teachers (not the students) I meet, including the Korean-Americans here know less than I do about Korean history, geography, and its local culture. Even the foreigners who speak the language well are not necessarily informed. How is this possible?!? Maybe they have read wikipedia. I think this is suspect. I did my homework before coming here and I assumed that others who wanted to live here would feel the same obligation. Well, I actually started doing the homework years ago when I wanted to come here. My point is that there are many reasons for Koreans' lack of trust. Foreigners come here to make money, eat, drink, have sex, make friends, buy stuff, and leave. And many foreign teachers make a lot of money. Many foreign teachers also often talk as if it is their right and privilege to come here and make as much as they want without doing anything. In other words, they do not behave as guests who are asked to be here and granted limited access; they act as if Korea is theirs to do with as they wish. Yes, they are little Imperialists and they are colonizing Korean space. And many Koreans hate it.

I am not going to surprise any high school or University teachers who read DagSeoul by saying this. But I will piss off almost every foreign teacher in Korea who will read this. We do not do much teaching here. The students in hagwons are studying for multiple choice tests. The majority of their teachers are teaching Idiomatic Expressions and some of their teachers are great performers and tell fun stories and use neat technology. In the high school I teach at, I see 20 classes of 35-45 students for 50 minutes once a week. Really. What can I do as a language teacher? Not much. Koreans do not work on composition and do not involve much reading in their language education. They work out of text books that target certain learning areas in language so the students can score well on tests. The students can read English and with prompts in the form of questions written in Korean language, they can tell you some basic things about English syntax and grammar. I do more for my students just talking with them in English, to familiarize them with the language, than I can teach them English.

It was shocking when I first got here. To the point, the majority of "native speaking English teachers" (NSETs) in Korea do not teach much at all. They work. We all work hard here. But most of the NSETs are not teachers. It's obvious talking to some of them that they don't know what they are doing. Now public school teachers here are more with it. But many are young and inexperienced--in fact, here to get experience. I don't understand what the Korean government is thinking bringing new teachers here to teach the English language. They should bring experienced teachers. (And this no offense to recent college grads coming here to teach, have fun, and get experience. Good for you.)

At any rate, the students are my concern. And many NSET folks care more for themselves and their lifestyles as travelers than they do care for their students. In other words, they are not teachers.

Your Korean Big Brother & You: Free Speech & False Courage

The Prosecutor's Office here, which has the kind of authoritarian power DAs and AGs across the United States salivate over, is looking to find ways to make any protest in a public space illegal that--no kidding--"might turn violent."  Basically, this means that any protest would be deemed illegal because the Prosecutor says it isn't a good protest.

***added at 2:24PM: Not many people have been smiling about the Prosecutor's Office seeking to harass and arrest peaceful protestors.  The Prosecutor's Office is looking for a means to be able to insist any protest can be illegal and the determination is to be made by the Office.  This isn't about violence.  If it were, there would be serious ramifications for several members of the police force in Seoul as a result of recent events.  This is about targeting activists and bullying them and/or arresting them.  Let me be clear, a violent protest in Korea is a protest where old people throw raw eggs and vegetable at cars and sometimes people.  Most protests are sit-down candlelight vigils, with singing and prepared speeches read over megaphones.  Moreover, we know how most nonviolent protests turn violent.  The police show up and harass people.  They have many tactics they use to provoke citizens to violent action.  And if those tactics fail, the police beat people with sticks.***

It's strange to live in a place that calls itself a Republic, a democratic republic, but has an elected government that permits such unethical use of power.  After all, a cornerstone for modern Democracy is the ability to peacefully assemble and freely speak.

In Korea, "peaceful assembly" is used against the assemblers.  Everything deemed inappropriate, read not in support of the government and corporate interests, is deemed not peaceful.  In addition, freely speaking is pitched against libel.  If an author publicly disagrees with a corporation on a web forum, for example, the corporation can file a dispute and for 30 days the posting would be suspended while the government, the corporation and you arbitrate about the validity of your claim.  The Korean government, and jawdroppingly many Korean citizens, will argue that this kind of arbitration protects free speech.

Such arbitration should not be considered free speech at any time nor for any reason.  Public criticism is the price of doing business and government.

It's simple.  We make claims.  Our claims, no matter how opinionated, have logic.  Something is explicit and implicit in each of them.  As well, whoever listens to our claims might find reason to, through inference, see things in our claims we did or did not intend.  By requiring real names to be used on blogs and Internet postings and by requiring arbitration about disputed claims, the Korean government proscribes inference from public discourse.  It's incredibly absurd. (I hesitate to write too much about politics on DagSeoul for a reason.  I'm not going to link to anything in this post.  Safe to say all news about protests, arrest of protestors, prosecution of bloggers, laws about blogging and posting online from mainstream news agencies in Korea will tell the story I have summarized whether the author or agency sympathizes with the laws/rules or not.)

In the United States and in much of Europe, free speech is an act.  We choose not to define speech acts because to regulate such acts might proscribe them and future acts, whatever they might be.  Such freedom permits and encourages active and aggressive exploration of the possibilities speech has to offer.  And much of our debate becomes centered on what speech acts are, not how to prohibit them.

In Korea, there is much handwringing about the difference between free speech and what we can call false courage.  Free speech is whatever is freely uttered in public that is proved to be correct.  False Courage, when applied to speech, is applied to anything the government says is not correct.  Or, that citizens find scary.  Certainly, I do not fully understand what Koreans who use it mean by false courage, but I understand what it means in the Western Tradition.  We might talk about false courage in an ethics course when we discuss the application of courage and the precision, accuracy, timeliness, what have you of its application.  The problem with associating false courage with free speech is that it punishes the person who is brave enough to step into the public discourse and speak his or her mind freely.

One thing we learn as teachers, even after only a few years of dedicated teaching, is that students who speak their minds make mistakes.  A good teacher has to come to terms with cultivating active learning in public spaces that permit mistakes.  A poor teacher in any department is inevitably a teacher who refuses to permit student mistakes.  Another way to put this:  the teachers who consistently punish mistakes by lowering grades or subtracting point are not good teachers.  Such teachers are good cops maybe, good purveyors of State Ideology maybe, but they never produce students who can critically think and write well.  Nor do they produce students who enjoy education.

Students who speak their minds will only speak their minds freely when they know they are permitted, at times encouraged, to make mistakes.  When we say that free speech that is mistaken, for whatever reason, is false courage--that to speak freely somebody must speak correctly, then we proscribe the freedom from speech.  It's really that simple.  And without free speech people do not speak, and people who do not speak do not learn.

And what is a public debate without the peanut gallery?  False Courage is a tool the ruling classes use to justify labeling any group or individual who disagrees with their minority conensus opinion as uninformed and stupid, a group or individual who should not be permitted to speak.

I often wonder why the Korean classroom is so silent.  Ask the students a question, they will not answer.  They will sit silently and await a cue that gives them permission to speak.  A teacher need not give them the answer, but the kids want a cue--they will often ask politely for a hint--about how they should answer.  That cue and the desire to receive it tears my heart in two.

What I miss about the American classroom is the noise.  Don't get me wrong, my classrooms here are noisy.  Adolescents are noisy.  The noise here is based in utter ennui.  My students--sophomores and juniors--get excited about playing bingo and winning prizes.  They are most definitely not excited about learning.  Their burden is learning because they are ranked as a result of their series of multiple choice tests into a line that will utterly determine their future.  The pain associated with this base ranking bleaches the joy from their educational journeys.  In many ways, the educational system infantilizes the Korean student.  And so the aging adolescents would rather play children's games and be rewarded with pieces of candy than be tasked to write three reasonable claims in English about what they think about something that affects their daily lives.

I grew up itching for an argument, I think, as many Americans do.  I couldn't wait to participate in adult discussion.  When I was younger I was always speaking up when I should remain quiet.  I was disobedient to the core.  Still am.  But I was encouraged to direct my energies in such a manner that permitted me to become the teacher I am today--a free thinker who wants to dedicate his life to service to his community.  The disobedient students here are pysically punished, forced to apologize for having a voice, and frightened with a future of poverty if they don't score high enough on their exams to go to a "top Korean university."

And you do know why this conversation turned from free speech to the classroom, too.  Because educational reform in Korea is the key to finding political leaders in the future who will truly transform the Korean government into the Democratic Government the people here have fought so hard for....I didn't write a post on DagSeoul commemorating the two important dates to Korea's struggle for democracy.  Now I have.  I love this country and am obsessed with its history.  I am learning why.  The longer I am here, I am figuring it out.

April 19

May 18

Important dates to remember.

So Free Speech is branded as False Courage here because it can be mistaken.  I think the point of free speech is that even when purposefully saying improper comments, we are free to do so and suffer the consequences.  After all, what does a Republic have to fear of such brazen incorrectness?  Oh wait, I know.  If people are permitted to speak without fear of punishment, they will undoubtedly speak about what troubles them most:  Oppression, Hunger, Poverty, Health, Mistreatment, etc.  All the things governments can't stand listening to.  The Korean Democracy suffers from what ails American Democracy:  both are intolerant of the poor, the working class, and minority interests.

And yes the education system here depresses the shit out of me.  In fact, I think many of the arguments I have had with my partner are based in my general sadness.  My disposition isn't quite right.  I am out of sorts.  But I love my students so much.  I care for them.  I wouldn't leave them.  And of course, I love my girlfriend.  And today I am remembering our trip to Gwangju and keeping in my heart all those who have lost their lives here fighting for their freedom.

Because I love you

My routine with second graders--high school Juniors--at my school: listening, group work, writing, and speaking.

Today, this week actually, we will be debating how strict teachers should be in the classroom. The teachers hit the kids here. I should say some are very strict disciplinarians and remind me of College Prep at Cascia Hall with the Sisters and Brothers throwing erasers, slapping and pulling hair. Also the punishments usually involve something physical like repeated low bowing or push ups, for boys, or cleaning the school, for girls.

Some teachers are not disciplinarians. There really is no grey area. They either yell, scream, smack or not. Now, Jansori (patronizing scolding) is something that everyone does. It's a bad habit, in my opinion, but catching. As in, I am catching it--for another post.

So, I finished a presentation on vocabulary to use when debating. Some discussion about using the word because effectively. We'll see how this goes.

Korean students refer to this sort of exercise as PROS & CONS. Some are familiar with the process, some not. I hope they get into the spirit of arguing about how their teachers treat them. It may flop, though: I believe the students here think the teachers do not deserve criticism even though the students do not like their daily regimen. It's the culture.

In addition, I have been slowly working on building critical thinking skills. The students here are woefully lacking the ability to argue with reason and to speak their minds. They often prefer to be given answers they can learn--memorize--in order to score high on multiple-choice exams. So, in my classes, the students write and speak opinions based in reason.

Because is an important word.

DagSign is fresh

am reading Invisible Man with Praise and just posted an entry on DagSign.

Looks like I might get DagScreen going again, soon too, with my friend Philip.  He's in Denver.

삼성고등학교 . Notes and Link.

my school's web page: like many web pages in the Republic, it runs best on Internet Explorer and is full of little programs that tend to run slowly even on Korean PCs.  Firefox would be best for Macs.

But you can see my students.  I love them with all my heart.  They absolutely look after me.  I don't want to forget my colleagues--my fellow teachers always care about my best interests.  I know many foreigners complain about treatment.  I have had bad experiences, but I am very happy here.  I am feeling like a teacher.  This is a renewal of a spirit I enjoyed prior to leaving teaching in 2006 to attempt finishing my dissertation--an attempt that failed.  Working full-time has slowed my writing down to hours a week rather than per day.  I think it's acceptable.  I am willing to be patient with finishing my novel.  However, I yearn for Time To Write.  I think I could finish in 6 months without work.  But it ain't gonna happen. 

I thought it would be fun to show the link because it will give you a good idea just how immersed I am in Korean daily life and language.  No English to speak of except for me.  The myth about English in Korea shattered my first week in Korea.  I have been thinking a lot about this: what it means to speak with others.  Everyday language--and I am thinking about Ordinary Language here, you know, what does it mean to say something, to say what you mean, etc--everyday language is completely different for me in Korea.

I want to post about this in a manner suiting the topic.  Later today, maybe tonight.  For example, I am called a native speaker here.  Of course, native is regarding English itself, not me-speaking-English but the idea that I come from there, there being the place they speak English everyday.  This is nothing ordinary:  it is a highly developed since of how English works in a presumed wealthy global culture with abundant opportunity.  English language is seen as part of the endeavor to succees in a capitalist culture.  Believe you me, English is here in Korea.  It's all over the place.  It's a more self-aware sense of English than most English speakers possess.  Now, when I look at a Korean student--my high school students, for example--and witness their anxiety regarding English education, I realize I am witness to a communal dread about the future of Korea and Korean citizens, their individual dread about their future and their families' futures.  The students may not be mature enough to say it this way, but their shoulders are already familiar with this cultural weight.  They began carrying the burden when their mothers, and sometimes fathers, offerred their first 잔소리 regarding The Future, tying IT to Education and, inevitably for the middle class here, to English.

Of course, English is a global language or we might say English has been in the process of becoming global for some time.  After all, it is hard to deny that it has long been the most acceptable for of global imperialism and the white power structure.  In this respect, the term native speaker just doesn't suit me, for me, as a means to describe me.  Nevertheless, it does suit the perspective Koreans inhabit regarding an approach to learning and using English.  I feel that, regardless what Korean might call me, I should reject the modifier "native" and simply speak with others.  I think I should attempt through teaching English--mechanics, grammar, vocabulary, et al--attempt to simply find a means to speak with others about what needs to be communicated.  I should also attempt, if not succeed, to speak the Korean language.

I will doubtless get into the classroom politics discourse here:  I abhor white folks who demand English Only environments.  In Korea, we really do have what a bilingual culture.  (We do in the US, as well, no matter what the politicians and guardians of the white power structure say.)  I listen to native speaker teachers proclaim with pride that they "insist" their classrooms are English Only.  Who are they kidding?  Do they believe the students think in English?  Don't they understand the value of using both languages to learn the other?  For some, though, teaching is about power.  We all know fellow teachers who aren't in it for the vocation but are in it for the authority and the claim to wisdom.  Many capitalist entrepreneurs teach.  They find profit in their lessons as they work FOR others rather than WITH them.  I don't really know how the exchange works in every instance, but I do see capitalism at work in the sense that out of the exchanges those teachers participate in the classroom the value of their own self-worth grows.  And this is often regardless of their students' successes of failures.

Inevitably, I'll have to address hagwon culture and the foreigners who flock to make cash working day and night "teaching" English.  I really don't have much to say about folks who come here to teach at hagwons (for-profit "Academies.")   I simply cannot think about hagwons without thinking about the market and culture of Education here.  I am opposed to hagwon culture for many reasons.  This does not mean I am opposed to hagwon teachers.  SO, you know, I am reticent to speak about hagwon teachers because I don't want folks to think I am saying "You are a bad teacher."  I am sure that good teachers exist in the hagwons in Korea.  Nevertheless, I refuse to teach in the Private Education Industry in Korea.  They are the death of community and public education.  They instituionalize education in a manner suiting standardization of ideas in an attempt to make culture monolithic and linear.  Hagwon culture also represents the death of critical thinking.

I wouldn't have come to Seoul unless I was able to teach in the public schools.

Look at my school's home page.  Imagine flying to Seoul.  After your 15 hour flight, you are picked up by a young man who drives you to your new school.  And not more than 90 minutes after your arrival, your job begins.  You simply cease being the teacher and writer, whatever I was, and begin a new daily life.  I really felt no break until December 19th.  An important day for me for two reasons:  first, I met Praise Lee; second, Winter Break began.  From September 5, 2008, until December 19th, 2008, I encountered a continuous renewal of attempting to get by in a place where my everyday language did not (and still doesn not) work.

Many people who travel here, live with their foreign coworkers.  Most hagwons put foreigners up in apartment bulidings where their coworkers live.  My situation is different.  Most of the public school teachers I know live by themselves and are fortunate if they have foreign neighbors.  Our schools find us places to live near work.

I have wanted to come to Korea for some time, so I was very happy to learn that I wasn't going to live with foreigners.  I want to learn as much as possible about the culture and language.  I am not exaggerating though when I tell you that I did not have a conversation for two weeks after arrival.  I live in a neighborhood where no foreigners live.  I like it; I hate it.  I had no phone for 60 days, so I wandered the streets of my new home yearning to talk.

...time to work...

More later.  I just wanted to get some points out for a more detailed discussion:

• what happened to my everyday languge?  (I think the answer is Nothing happened to it, it is not English and never has been.)
  
• what is wrong with Private Education Industry and why "Native Speakers" should radicalize it, alter it, or simply refuse to support it?
  
• what does it mean that English is a global language?  (Koreans are so focused on "accent."  Korean English teachers like to talk about "accent" and I get many questions from teachers and students alike about appropriate "accents."  I'd like to reflect on what they mean a bit more thoroughly, but I always ask, "what accent do you think is the correct one and why?"  I believe English is everyone's language and we are afforded an opportunity here to either betray the cultural imperialism usually accompanying ESL education by freeing it from the rigors of the American English-British English binary.)
  

and I am going to redesign this page.  it will look like DagSign.  Easier to read.  I don't know why I thought this design worked.